Contents

1 Revival: Our Great Need—June 29–July 5 6

2 Prayer: The Heartbeat of Revival—July 6–12 14

3 The Word: The Foundation of Revival—July 13–19 22

4 Witness and Service: The Fruit of Revival—July 20–26 30

5 Obedience: The Fruit of Revival—July 27–August 2 38

6 Confession and Repentance: The Conditions of Revival

August 3–9 46

7 Unity: The Bond of Revival—August 10–16 56

8 Discernment: The Safeguard of Revival—August 17–23 64

9 Reformation: The Outgrowth of Revival—August 24–30 72

10 Reformation: The Willingness to Grow and Change

August 31–September 6 80

11 Reformation: Thinking New Thoughts—September 7–13 88

12 Reformation: Healing Broken Relationships—September 14–20 96

13 The Promised Revival: God’s Mission Completed

September 21–27 104

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The Adult Sabbath School Bible Study Guide is prepared by the Office of

the Adult Bible Study Guide of the General Conference of Seventh-day

Adventists. The preparation of the guides is under the general direction of

the Sabbath School Publications Board, a subcommittee of the General

Conference Administrative Committee (ADCOM), publisher of the Bible

study guides. The published guide reflects the input of worldwide evaluation

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thus does not solely or necessarily represent the intent of the author(s).

Sabbath

School

Personal

Ministries

n every generation, God’s Spirit strives to bring revival to the hearts of His

people. Revival is an ongoing, daily experience. Each of us should identify

with an old hymn that says: “Prone to wander, Lord, I feel it, / Prone to leave

the God I love” (From “Come Thou Fount of Every Blessing” by Robert Robinson).

Deep within, we know these words are true.

Our hearts are, indeed, prone to wander. Our minds drift from the eternal to the

mundane. Our thoughts turn so easily from the heavenly to the earthly. Too often

we seem to be in bondage to deeply entrenched habits. At times our own attitudes

and reactions baffle us.

And that’s because our natures are fallen (Jer. 17:9) as the result of sin. Our natu-

ral tendency is to turn from God’s way to our own (Isa. 53:6). With the apostle Paul

we cry out, “O wretched man that I am” (Rom. 7:24), and with David we plead,

“Revive me, O Lord, according to your lovingkindness” (Ps. 119:159, NKJV).

Revival is all about a God of loving-kindness seeking to deepen His relationship

with us. The initiative in revival is His. His Spirit creates longings within us. His

Spirit convicts us of our need. His Spirit reveals Jesus’ goodness and grace.

Throughout history, God’s Spirit has moved mightily in revival. When Israel

drifted from God’s plan and purposes, God used the young King Josiah to lead the

nation back to Him, and a mighty revival followed. At the dedication of the temple,

God said to Solomon: “ ‘If My people who are called by My name will humble

Revival and ReformationRevival and Reformation

themselves, and pray and seek My face, and turn from their wicked ways, then I

will hear from heaven, and will forgive their sin and heal their land’ ” (2 Chron.

7:14, NKJV). God’s heart longing was for Israel to meet the conditions of revival,

experience the power of revival, and reveal the light of His love to the entire world.

When God’s people responded to His appeals for revival, He worked might-

ily in their behalf. This was true for the New Testament Christian church, the

Reformation, and the Advent Movement. It will also be true for God’s end-time

people. His Holy Spirit will be poured out in its fullness

and the earth will be “illuminated with his glory” (Rev.

18:1, NKJV).

This quarter’s lessons focus on the varied aspects of

revival and reformation. Together we will probe such

questions as, What are the conditions that God has

given for the outpouring of His Spirit? Is God waiting

for some magical moment to pour out His Spirit on His

last-day church? What does it mean to live a Spirit-filled

life? Is there anything we can do to cooperate with God

in order to receive the outpouring of the Holy Spirit

now? Where does revival and reformation begin?

Ellen G. White described the importance of revival in these words: “A revival of

true godliness among us is the greatest and most urgent of all our needs.”—Selected

Messages, book 1, p. 121. Heaven places priority on revival. What could be more

important? This quarter, as we study such topics as prayer and revival, the Word

and revival, witnessing and revival, a finished work and revival, and other related

subjects, let us pray that God will powerfully speak to our hearts and draw us closer

to Him.

Why not open your heart to the moving of His Spirit right now? Why not ask

Him to do something extra special in your life today? He will answer your prayers,

and heavenly blessings will flow in ways that you have not yet imagined.

A native of Connecticut, U.S.A., Mark Finley, an internationally known evangelist,

was a vice president at the General Conference from 2005–2010. After retiring from

full-time employment, he became an assistant to the president of the General Conference

to work part time with the Revival and Reformation initiative. Pastor Finley and his

wife, Ernestine, have three children and two grandchildren.

Revival is all about

a God of loving-

kindness seeking to

deepen His rela-

tionship with us.

The initiative in

revival is His.

WON’T YOU JOIN THEM?

GOD’S PEOPLE

are

PRAYING

and

READING

the

BIBLE EVERY DAY

ENEWED

RAYER

THROUGH

Pray for the Holy Spirit's presence in

our families, leaders, churches, and

communities.

Unite with other believers at 7 a.m. and 7 p.m.,

7 days a week. Visit the Apple app store to

download the free InPrayer app, featuring

daily prayer reminders.

“A chain of earnest praying believers should

encircle the world . . . to pray for the Holy Spirit”

(Review and Herald, January 3, 1907).

www.RevivalandReformation.org

Read through the Bible together

• Listen to or read the daily Bible chapter

• Read the Revived by His Word blog

• Share your thoughts with the Revived

By His Word community.

“No other book is so potent to elevate the thoughts,

to give vigor to the faculties, as the broad, ennobling

truths of the Bible. (

truths of the Bible. (Steps to Christ, p. 90).

L e s s o n

*June 29–July 5

Revival: Our Great Need

sabbath afternoon

Read for This Week’s Study:

Rev. 3:14–21, Heb. 12:7–11,

Matt. 25:1–13, Zech. 3:1–5, Song of Sol. 5:2–5.

Memory Text:

“ ‘Behold, I stand at the door and knock. If any-

one hears My voice and opens the door, I will come in to him and

dine with him and he with Me’ ” (Revelation 3:20, NKJV).

aodicea is the last church in Revelation’s sequence of seven

churches. The name means “a people judged.” It is also a fitting

symbol for God’s last-day people.

Laodicea was located in an open valley in southwestern Turkey.

It was an important financial capital, a fashion mecca, and an edu-

cational and medical center. Its inhabitants were independent, self-

confident, and rich.

The one vital natural resource that the city lacked, however, was

water. The water was piped in via Roman aqueducts from a spring

that was five miles south of the city. By the time the water reached

Laodicea, it was lukewarm. Jesus uses that symbolism to represent

the lukewarm condition of His last-day church, described as self-

confident, complacent, apathetic, and spiritually indifferent. It is a

church that has lost its passion. It is a church that needs a spiritual

revival.

Nevertheless, the Laodicean message is filled with hope. Christ

speaks to His people in love, offering to meet their heart needs and

revive their deepest spiritual longings.

*Study this week’s lesson to prepare for Sabbath, July 6.

Sun d a y

June 30

Hope for Lukewarm Laodiceans

Jesus addresses each of the seven churches in Revelation 2 and 3

with a title of Himself that is appropriate for their spiritual condition.

The titles He uses in His message to the church of Laodicea ring with

the assurance of spiritual renewal for all those who will heed His

call.

Read

the following Bible passages (Rev. 3:14, 15; 2 Cor. 1:20; John

3:10, 11; Col. 1:13–17). Why do you think that Jesus uses the titles

“the Amen,” “the faithful and true witness,” and “the beginning

of the creation of God” to address the Laodicean church?

________________________________________________________

In Revelation 3:14, the Greek word for “beginning” is arche. It can

mean “beginning,” in the sense that the one to whom it refers is the

beginner of the event or action. In this context, arche refers to Jesus

as the Beginner, or the first cause of all creation. In other words, He

is the Creator (John 1:1–3; Eph. 3:8, 9).

This is extremely significant. Jesus, the One who spoke and worlds

came into being, the One who created the earth, the One who spoke

life into existence—this same Jesus speaks hope to Laodicea. The all-

powerful Creator can create new life. He can re-create new spiritual

longings in our hearts. He can transform our spiritual lives.

Read

2 Corinthians 5:17 and Galatians 6:14, 15. What do these texts

mean to you?

________________________________________________________

Why is the Laodicean message a message of hope? What is it

about the introduction to this message of strong rebuke that

encourages you? Which of the three titles of Jesus do you iden-

tify with the most, and why?

______________________________________________________

Mon d a y

July 1

A Loving Rebuke

Read

Revelation 3:15, 16. Why does Jesus give the Laodicean church

such a strong rebuke? What does it mean to be lukewarm? What

other words might Jesus have used in place of “lukewarm”?

________________________________________________________

Commenting on Revelation 3:15 and 16, Ellen G. White states:

“The message to the Laodicean church applies most decidedly to

those whose religious experience is insipid, who do not bear decided

witness in favor of the truth.”—The SDA Bible Commentary, vol. 7,

p. 962. This is a fascinating statement. An insipid religious experience

is one that is lifeless. It has the outer husk of Christianity but lacks

the substance. It has the external form but lacks the living power.

The Laodiceans are not heretics or fiery fanatics; they are, simply,

spiritually indifferent. The Laodiceans appear to be good moral

people. They have what Paul calls “a form of godliness but denying

its power” (2 Tim. 3:5, NKJV). Jesus speaks of religious people in

His day who “draw near to [Him] with their mouth and honor [Him]

with their lips, but their heart is far from [Him]” (Matt. 15:8, NKJV).

Read

Hebrews 12:7–11; Job 5:17–19; Psalm 94:12; and Proverbs

29:15, 17, and describe God’s purpose in His rebukes.

________________________________________________________

Our Lord loves His people too much to let them go easily to perdi-

tion. He will do whatever it takes to rekindle a spiritual flame in their

hearts. His strong rebuke is because of a stronger love. His chastise-

ment is only because of His longing to heal us. The prophet Hosea

echoes this sentiment with this call to repentance: “Come, and let

us return to the Lord; for He has torn, but He will heal us; He has

stricken, but He will bind us up” (Hos. 6:1, NKJV).

Has God ever used painful, even embarrassing, experiences to

humble you and draw you closer to Him? What did you learn

from these experiences that, ideally, ensures you won’t have to

go through them again?

______________________________________________________

Tue s d ay

July 2

Perception and Reality

There is a gap between what Laodicea says and does. There is an

even greater gap between the spiritual experience that Laodicea thinks

she has and what she actually does have.

Read

Revelation 3:17. What is Laodicea’s evaluation of herself?

What is our Lord’s assessment of her? How do you think a people

could be so blinded to their true spiritual condition? In what ways

might we be blind regarding our own spiritual condition?

________________________________________________________

One of Satan’s fatal deceptions is to blind us to the reality of

our spiritual needs. Some of the religious leaders of Jesus’ day

were blind to their own spiritual poverty. They were Bible-reading,

Sabbath-keeping, tithe-paying “church” members looking for the

coming of the Messiah. Yet, many were in darkness regarding the

type of spiritual kingdom that He would usher in. Jesus called them

“blind guides” (Matt. 23:24). Paul writes to the church at Corinth

about those “whose minds the god of this age has blinded” (2 Cor.

4:4, NKJV). This is why Jesus said that He came for the “ ‘recovery

of sight to the blind’ ” (Luke 4:18, NKJV). Jesus will restore the

spiritual eyesight that we have lost if we allow Him. Every time that

Jesus opened blind eyes in the New Testament, He was revealing

His desire to open the eyes of our minds in order to enable us to see

Him clearly.

Read

Matthew 25:1–13. What are the similarities between the foolish

virgins and the members of the church at Laodicea?

________________________________________________________

What ways have you found to keep spiritually alert? Why do

you think it is so easy to become spiritually indifferent? What

are some ways to counteract religious apathy?

______________________________________________________

Wed n e sday

July 3

The Divine Remedy

There is hope for Laodicea, just as there is hope for all who are

afflicted with spiritual apathy and indifference. Our Lord has the

divine remedy. The fact that the Lord speaks to this church shows

that hope for the church exists if His people accept and follow His

counsel.

Reflect

on Jesus’ counsel in Revelation 3:18, 19. What does Jesus

mean when He talks about “gold refined in the fire,” being

clothed in “white garments,” and our eyes being anointed with

“eye salve”? See also 1 Pet. 1:7, Zech. 3:1–5, Rev. 19:7–9, Eph.

4:30.

________________________________________________________

“Jesus is going from door to door, standing in front of every soul-

temple, proclaiming, ‘I stand at the door, and knock.’ As a heavenly

merchantman, he opens his treasures, and cries, ‘Buy of me gold tried

in the fire, that thou mayest be rich; and white raiment, that thou may-

est be clothed, and that the shame of thy nakedness do not appear.’

The gold he offers is without alloy, more precious than that of Ophir;

for it is faith and love.

“The white raiment he invites the soul to wear is his own robes of

righteousness, and the oil for anointing is the oil of his grace, which

will give spiritual eyesight to the soul in blindness and darkness, that

he may distinguish between the workings of the Spirit of God and the

spirit of the enemy. Open your doors, says the great Merchantman, the

possessor of spiritual riches, and transact your business with me. It is

I, your Redeemer, who counsels you to buy of me.”—Ellen G. White,

The Advent Review and Sabbath Herald, Aug. 7, 1894.

Ellen G. White quotes Revelation 3:20, saying of Jesus, “ ‘I

stand at the door, and knock.’ ” Jesus knocks; He doesn’t break

down the door and force His way in. What this means is that, in

the end, regardless of what God is willing to do for us, we must

make the choice to let Him in. Ask yourself, “How resistant am

I to opening the door to Him?” If you are resistant, ask yourself,

“Why?” What is holding you back? What sin, what indulgence,

don’t you want to let go of, or what is it that you find so hard

to let go of?

______________________________________________________

Thu r s day

July 4

A Relentless Love

Compare

Revelation 3:20 to Song of Solomon 5:2–5. What simi-

larities do you find in both instances? What do these passages

reveal about God’s love?

________________________________________________________

The evening meal in the Middle East was and still is extremely

important. When the work of the day was over and the men returned

from the fields for the evening meal, the entire family gathered around

the table. In most instances the extended family lived together. The

number at the evening meal often would be quite large. Grandfather

and grandmother, brothers and sisters, aunts and uncles, nephews

and nieces and cousins, adults and children might be present. In this

grand reunion after a hard day’s work, stories were told, experiences

shared, and counsel given. It was a time of fellowship. It was a time

of warmth and family intimacy. Jesus longs to have fellowship like

this with us, as well.

How

does Christ’s promise in Revelation 3:21 reveal His heartfelt

desire for each one of us?

________________________________________________________

The book of Revelation mentions God’s throne more than forty

times. This is more than in any other book of the Bible. At God’s

throne, we join in with the heavenly chorus and joyously proclaim:

“ ‘Worthy is the Lamb who was slain to receive power and riches and

wisdom, and strength and honor and glory and blessing’ ” (Rev. 5:12,

NKJV). He promises that we can participate in this grand festive scene

of rejoicing once the long saga of sin ends.

Christ uses His greatest motivation for His indifferent end-time

people. The greatest motivation to wake us from spiritual slumber is

Jesus’ endless love, for He longs to spend all eternity with us. If that

is not enough to shake us out of our spiritual apathy, what is? If that

is not enough to bring us to our knees, seeking revival, what will?

His love has provided eternity for us. We have royal blood running

through our veins. We are sons and daughters of the King of the uni-

verse. We can reign with Him, seated upon His throne forever.

Christ longs to be in fellowship with you. How much do you

want to be in fellowship with Him? The answer is simple. How

much time do you spend in prayer and fellowship with the

Lord? What does your answer tell you about yourself and, per-

haps, just how lukewarm you might be?

fri d a y

July 5

Further Study:

“A revival and a reformation must take place under

the ministration of the Holy Spirit. Revival and reformation are two

different things. Revival signifies a renewal of spiritual life, a quick-

ening of the powers of mind and heart, a resurrection from the spiri-

tual death. Reformation signifies a reorganization, a change in ideas

and theories, habits and practices. Reformation will not bring forth the

good fruit of righteousness unless it is connected with the revival of

the Spirit. Revival and reformation are to do their appointed work, and

in doing this work they must blend.”—Ellen G. White, The Advent

Review and Sabbath Herald, Feb. 25, 1902.

“The counsel of the True Witness is full of encouragement and

comfort. The churches may yet obtain the gold of truth, faith, and

love, and be rich in heavenly treasure. ‘Buy of me gold that thou may-

est be rich, and white raiment that thou mayest be clothed, and that

the shame of thy nakedness do not appear.’ The white raiment is the

righteousness of Christ that may be wrought into the character. Purity

of heart, purity of motive, will characterize every one who is washing

his robe, and making it white in the blood of the Lamb.”—Ellen G.

White, The Advent Review and Sabbath Herald, July 24, 1888.

Discussion Questions:

l What is so dangerous about being lukewarm? Why can it lead

us so easily to spiritual self-deception?

l Why do some Christians seem so radiant and others so indif-

ferent? Is it a matter of different personality types, or is there

something deeper? If so, what?

l Discuss with your class ways in which to avoid becoming

spiritually indifferent. How can we keep our spiritual experi-

ence vibrant and growing? What are things that we can do as

a church body, as a whole, to protect ourselves from becoming

“lukewarm”?

l Why do you think God would rather have us be “cold” than

“lukewarm”? Why isn’t being lukewarm better than being flat-

out cold? Hint: what’s more comfortable, being lukewarm or

being cold?

tor

i n s i d e

Ibrahim’s Question

Ibrahim, 9, lives in the country of Azerbaijan. Most people in

Azerbaijan are religious, but they are not Christians. Ibrahim loves going

with his mother to do missionary work. Often they take a minibus to a vil-

lage near their home. Ibrahim likes to sit near the driver so they can talk.

One day the driver asked Ibrahim some questions: “How many eyes do

two birds have?”

“Four!” Ibrahim said. “Now I have a question for you. How many days

did it take God to create the earth?” The driver didn’t know. “It took six

days,” Ibrahim said. “If you want to know more about what God does, you

should buy a book from my mom. It’s called Only Allah Gives Us Peace.”

Some people on the bus heard Ibrahim talking to the driver. One of them

asked Ibrahim’s mother about the book Ibrahim had mentioned. She told

them that the book is about people who are faithful to Allah [God]. “How

can we get the book?” a man asked. Ibrahim’s mother usually sold the

book to help pay their bus fare, but she let Ibrahim give a copy to each of

the people on the bus for free.

Ibrahim walked down the aisle giving one to each person. The people

smiled and said, “Sahg-ohl” (thank you).

As Ibrahim and his mother got off the bus, he noticed several passengers

reading the book he’d given them. We’ve just arrived at the village, and

already we’ve shared God’s Word with many people, he realized.

At school, every student takes part in a religion class. One day Ibrahim’s

teacher read the story of Noah. Then she quizzed the students about the

story. “What did God tell Noah to do?” she asked.

Ibrahim raised his hand. “God told Noah to build a boat,” he answered.

“Yes,” the teacher said. “And how long did it take to build the boat?”

“It took Noah 120 years to build the boat and warn the people about

the flood.

Ibrahim answered confidently. “But no one chose to enter the boat

except Noah and his family—eight people. So, God sent the animals into

the boat and closed the door. Then the flood came.”

“How do you know so much about this story?” the teacher asked

Ibrahim.

“My mother and I read the sacred writings together,” Ibrahim said.

Ibrahim and his mother share God’s message of love in a land where

Jesus isn’t worshiped as God. Our mission offerings help believers in dif-

ficult countries to share God’s message of hope with people who’ve never

heard. Thank you for giving so that others can hear God’s message of love.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*July 6–12

Prayer: The Heartbeat of

Revival

sabbath afternoon

Read for This Week’s Study:

Acts 1:4, 8, 14; Mark 1:35;

Luke 5:16; Matt. 18:19, 20; 2 Cor. 10:3–5; Ps. 50:23.

Memory Text:

“ ‘If you then, being evil, know how to give good

gifts to your children, how much more will your Father who is in

heaven give good things to those who ask Him!’ ” (Matthew 7:11,

NKJV).

od moves powerfully as His people pray. Alfred Lord

Tennyson was certainly correct when he said, “More things

are wrought by prayer than this world dreams of.” The

great revivals throughout Scripture were bathed in prayer. The Old

Testament records the intercession of the patriarchs and prophets

as they sought for revival. Moses, David, and Daniel petitioned the

Almighty for power. The book of Acts reveals New Testament believ-

ers on their knees storming heaven, seeking the outpouring of the

Holy Spirit.

Jesus’ prayer life reveals a constant dependence on His heavenly

Father. The gospels give us glimpses of the source of His spiritual

power. It was on His knees alone with the Father that the Savior

received His greatest strength.

“A revival need be expected only in answer to prayer.”—Ellen G.

White, Selected Messages, book 1, p. 121. During this week’s lesson,

we will explore the role that prayer played in some of the great reviv-

als in the Bible.

*Study this week’s lesson to prepare for Sabbath, July 13.

Sun d a y

July 7

Prayer and Revival in Acts

The believers in Acts were filled with power from on high. The

Holy Spirit was poured out in a marked way. Hearts were touched,

lives changed. The gospel penetrated the most difficult places, and

thousands were converted. In Acts 2, three thousand were added to

the church (Acts 2:41). Acts 4:4 records that the number of men alone

who believed “was about five thousand.” Even many of the religious

leaders, who opposed Jesus during His lifetime, became “obedient to

the faith” (Acts 6:7). The story of this phenomenal growth continues

in Acts 9, which said that churches throughout “all Judea, Galilee,

and Samaria” were “multiplied” (Acts 9:31, NKJV). By Acts 10 to 12

the gospel spanned cultural and geographical boundaries. The Roman

centurion and the treasurer of the queen of Ethiopia were baptized.

Acts 1 says that about one hundred twenty believers met in the upper

room (Acts 1:13, 15). The best estimates are that by the end of the

first century there were at least one million Christians in the Roman

Empire. This is remarkable growth by any standard.

What was the secret?

Look

up the following texts. What was a major reason for the growth of

the New Testament church? Acts 1:4, 8, 14; 2:42; 4:31, 33; 6:3, 4.

________________________________________________________

Pastor R. A. Torrey was a powerful revival preacher in the late

nineteenth and early twentieth centuries. He conducted revival meet-

ings in Great Britain from 1903–1905 and throughout North America

in 1906 and 1907. Lamenting the busyness of Christians, he stated,

“We are too busy to pray, and so we are too busy to have power. We

have a great deal of activity, but we accomplish little; many services

but few conversions, much machinery but few results.”

Are you too busy to pray? Who can’t relate to that? How can

you slow down enough to take the time you need to pray? Think

about all the excuses that you have to put it off, the reasons that

you give to do other things. In the end, what is it that you are

losing by not spending time in prayer?

______________________________________________________

Mon d a y

July 8

Jesus’ Prayer Life

Compare

the following texts: Mark 1:35, Luke 5:16, 9:18. What

three specific things do these passages reveal about Jesus’ prayer

life?

________________________________________________________

“Christ was continually receiving from the Father, that he might

communicate to us. ‘The word which ye hear,’ he said, ‘is not mine,

but the Father’s which sent me.’ ‘The Son of Man came not to be

ministered unto, but to minister.’ Not for himself, but for others, he

lived and thought and prayed. From hours spent with God he came

forth morning by morning, to bring the light of heaven to men. Daily

he received a fresh baptism of the Holy Spirit. In the early hours of

the new day the Lord awakened him from his slumbers, and his soul

and his lips were anointed with grace, that he might impart to others.”

—Ellen G. White, The Review and Herald, Aug. 11, 1910.

Examine

the passages below. Identify each of the things for which

Jesus prayed. How do Jesus’ prayers reveal His most important

concerns? What is the most distinctive component of each of

Jesus’ prayers?

John 17:20–24____________________________________________

Luke 22:31, 32 ___________________________________________

Matt. 26:36–44____________________________________________

Prayer was a vital part of Jesus’ life. It was His lifeline to the

Father. Daily the Savior renewed His relationship with His Father

through prayer. Jesus’ prayer life gave Him the courage and strength

to face the temptations of the enemy. He came from these prayer

sessions with a deepened commitment to do the Father’s will. They

provided Him with a spiritual freshness and power. Describing one

of Jesus’ times of prayer, Luke adds, “As He prayed, the appearance

of His face was altered, and His robe became white and glistening”

(Luke 9:29, NKJV). Jesus experienced spiritual refreshing and a

renewed experience with the Father each day through His prayer life.

Spend a few moments reflecting on some specific times that

God powerfully answered your prayers. How can recalling and

reflecting on these experiences deepen your prayer life today?

Tue s d a y

July 9

Praying Together

Although Jesus often spent time alone in prayer, there were mul-

tiple occasions when He encouraged His closest disciples to pray

with Him. Peter, James, and John accompanied Jesus to the mount

of transfiguration (Matt. 17:1, 2). He urged them to unite with Him

in prayer in Gethsemane (Luke 22:39–46). There is unusual power in

united prayer.

Carefully

analyze Matthew 18:19, 20. Summarize Jesus’ statement

regarding united prayer.

________________________________________________________

“The promise is made on condition that the united prayers of

God’s people are offered, and in answer to these prayers there may

be expected a power greater than that which comes in answer to

private prayer. The power given will be proportionate to the unity of

the members and their love for God and for one another.”—Ellen G.

White, The Central Advance, Feb. 25, 1903.

John Bunyan once commented, “You can do more than pray, after

you have prayed, but you cannot do more than pray until you have

prayed.”

As we enter into earnest and heartfelt intercession, the Holy Spirit

powerfully works in miraculous ways through our united prayers.

Read

Acts 12:1–16. What was Peter’s situation? What was the

attitude of the church? What does this passage tell us about the

power of united prayer?

________________________________________________________

No question, in this case Peter had a miraculous deliverance. It was

so intense that Peter wasn’t even sure it was real and that he wasn’t

in a vision. Only afterward did he realize what had happened. It’s

important to note that these texts stated twice that people were praying

together. Considering the tough circumstances, it is no wonder. There

is no question that we should do the same, especially when we face

challenges as a community, such as they did there.

Wed n e sday

July 10

Our Freedom

Have you ever wondered why prayer is so vital? Why do we have

to ask Him for the Holy Spirit? Isn’t He willing to give the Holy Spirit

to us?

The answer to these questions lies in understanding God’s respect

for our freedom of choice. He has created us with the ability to make

moral choices. God is doing everything He can for us and through us

before we pray, but He is limited by our choices (Ps. 78:41, 42).

In prayer we freely acknowledge our total dependency upon God

and give Him the freedom to intervene in our lives. The more we pray,

the more we acknowledge His all sufficiency. When we pray, His

Holy Spirit prepares our hearts to receive more of Him. The more we

pray, the more we allow the Holy Spirit to “crucify” our sinful desires.

In the great controversy between good and evil, prayer enables God to

work more powerfully in our lives.

Analyze

2 Corinthians 10:3–5. How would you define the expres-

sion “the weapons of our warfare are not carnal but mighty in

God” (NKJV)? What are these weapons? What kind of warfare

is Paul talking about here, and why would he use this kind of

imagery? How are we to understand the battle in which we are

engaged?

________________________________________________________

As Seventh-day Adventists, we understand the reality of the great

controversy between Christ and Satan. We know that it is real and that

we all are involved in it. Left alone, we would be hopeless against

Satan. Our only hope is our connection with Jesus, and central to that

connection is our prayer life—a spiritual weapon for a spiritual battle,

a weapon that none of us can do without. If Jesus needed to pray, how

much more so do we?

“We, too, must have times set apart for meditation and prayer and

for receiving spiritual refreshing. We do not value the power and effi-

cacy of prayer as we should. Prayer and faith will do what no power

on earth can accomplish.”—Ellen G. White, The Ministry of Healing,

p. 509.

In what ways have you experienced in your own life the harsh

reality of the great controversy between Christ and Satan?

How has prayer aided you in this struggle? Where would you

be without it?

Thu r s day

July 11

Effective Prayer

There are many effective ways to pray. Some people have found it

helpful to kneel before God with their Bibles open. Then they read a

few verses and commune with God about what they are reading.

The Psalms are particularly inspirational as subject matter for

prayer. Try meditating upon a particular psalm during your prayer

times. Take one verse at a time. Read it aloud, and then talk to God

about what the text is saying to you.

Others have found that their most meaningful prayer times are

alone with God in some quiet natural setting. Still others have blended

singing and prayer.

What

do we learn about effective prayer from the following verses?

Pss. 34:1, 50:23, 67:3, 71:6.

________________________________________________________

David’s prayers were filled with adoration or praise. When we

meditate upon God’s goodness and matchless love, our hearts over-

flow with praise.

Read

Daniel 9:8–13. What kind of prayer is this?

________________________________________________________

What

feature does Paul add to an effective prayer life? Eph. 5:20.

________________________________________________________

What

is the meaning of supplication in Ephesians 6:18 and Philippians

4:6, and why is this an important component of prayer?

________________________________________________________

Though we don’t want to give a formula for prayer, a broad outline

could be as follows: we start with praise and adoration, thanking God

for His goodness to us. We then confess our faults and shortcomings,

and then thank God for His forgiveness. We conclude with supplica-

tions, making our requests known to Him, all the while seeking an

attitude of submission and trust in His divine power.

Has your prayer life not been what it should or could be? What

do you need to do differently? Why not make a more concentrated

effort to spend more time in prayer? It can change your life.

______________________________________________________

fri d a y

July 12

Further Study:

“Keep your wants, your joys, your sorrows, your

cares, and your fears before God. You cannot burden Him; you cannot

weary Him. He who numbers the hairs of your head is not indifferent

to the wants of His children. ‘The Lord is very pitiful, and of tender

mercy.’ James 5:11. His heart of love is touched by our sorrows and

even by our utterances of them. Take to Him everything that per-

plexes the mind. Nothing is too great for Him to bear, for He holds

up worlds, He rules over all the affairs of the universe. Nothing that

in any way concerns our peace is too small for Him to notice. There

is no chapter in our experience too dark for Him to read; there is no

perplexity too difficult for Him to unravel. No calamity can befall

the least of His children, no anxiety harass the soul, no joy cheer,

no sincere prayer escape the lips, of which our heavenly Father is

unobservant, or in which He takes no immediate interest. ‘He healeth

the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The

relations between God and each soul are as distinct and full as though

there were not another soul upon the earth to share His watch care, not

another soul for whom He gave His beloved Son.”—Ellen G. White,

Steps to Christ, p. 100.

Discussion Questions:

l Why do we need to pray if God knows everything? Though

many answers can be given, perhaps the most important one is

that we have been told, time and again in the Bible, to pray. Even

if we don’t understand how it works, those who pray effectively

know that it does work. You might take a medicine that helps

to bring healing to your body, even though you don’t know how

that medication works. It’s the same with prayer. What other

reasons can you give for the importance of prayer, especially as

we seek revival and reformation?

l Read over prayerfully the Ellen G. White statement found

in Friday’s Further Study. Look at all the encouragement that

is found in there, especially in the last line that addresses the

relationship between God and the praying supplicant. What can

you do, what choices can you make, to enter into the kind of close

communion with the Lord that is described here?

l In class, talk about the reality of the great controversy and

how it’s being manifested in your own church community. Talk

about how praying together can help you all work through what-

ever challenges you are facing.

tor

i n s i d e

Show Me Your Church: Part 1

Roger’s stomach tightened as he waited to see the director of his school.

I will stay true to God, no matter what this man decides.

Roger was in his final year of secondary school. Soon he would take the

national exams that would grant—or deny—him the right to pursue higher

education. Roger had taken the exams before, but when one of the exams

fell on Sabbath, he had chosen to honor God rather than take the exam. He

had accepted the failing grade as a price he could pay for his faithfulness

to God. He planned to try again the next year, but civil unrest in Central

African Republic forced his family to flee to the Republic of the Congo. He

now faced the same problem in a foreign country.

On the first day of classes in his new school, Roger had gone to the

school’s director to explain his religious beliefs and ask to be excused from

school functions on Sabbath, a regular school day. The director had been

polite, but his response was simply “We’ll see how it goes.” Roger could

only hope—and pray—that the man would honor his request.

When Roger looked at his class schedule, he saw that nearly every exam

was scheduled for a Sabbath. Roger asked the teachers to give him his exam

on another day. Some did, but others refused.

“You are just one student among so many,” the director told him. “I

am a Christian too. Show me where God says that we must not work on

Saturday.”

Roger opened his Bible to Exodus 20 and began reading the Sabbath

commandment.

“I didn’t know that,” the director said thoughtfully. “Why don’t you wor-

ship your God in the morning, and come to school after lunch?” It seemed

like such a reasonable request.

Patiently Roger explained the Sabbath, which began at sunset on Friday.

He read Bible texts to support his explanation.

The director thought for a moment, and then

said, “Show me your church.”

Roger sat back. How can I show him my

church? he thought. In all of the Congo we have

not one church.

Before Roger could answer, the director

made another request. “Can you bring me your

church pastor?” Roger smiled. He could bring

a pastor.

roger Wazoua [left] is preparing to be a pastor in

Africa.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*July 13–19

The Word: The Foundation

of Revival

sabbath afternoon

Read for This Week’s Study:

Ps. 119:50, 74, 116; Heb.

4:12; 11:3; John 5:39; Heb. 4:1, 2; Acts 20:27–32.

Memory Text:

“Plead my cause and redeem me; revive me ac-

cording to Your word” (Psalm 119:154, NKJV).

ust as serious Bible study spawned past revival movements, we

believe that it will happen again in the last days. The Holy Spirit

will move upon a generation of committed Adventist Christians

who have discovered His will in His Word and are passionate about

proclaiming it to the world.

They will have found grace and strength and hope in His Word;

they will have come face-to-face with the matchless charms of Christ

in His Word. Thus, God will honor their commitment by pouring out

His Holy Spirit in abundance, and the whole world will be lightened

with the glory of the three angels’ messages. The Holy Spirit will be

poured out beyond measure, and the gospel will be carried to the ends

of the earth, and Jesus Christ will return (Matt. 24:14).

In this week’s lesson we will study the role of the Bible in revival

and how God’s Word can make a life-changing difference in us if we

surrender ourselves in faith and obedience to its precepts and truths.

*Study this week’s lesson to prepare for Sabbath, July 20.

Sun d a y

July 14

Revived Through the Word

Look

up each of the verses below. On the first line write the plea.

On the second line write the circumstance that led David to make

the plea.

Ps. 119:25 (Plea)__________________________________________

(Circumstance)____________________________________________

Ps. 119:107 (Plea)_________________________________________

(Circumstance)____________________________________________

Ps. 119:153, 154 (Plea)_____________________________________

(Circumstance)____________________________________________

the Psalms, David talks about the blessings of the Word in his own

spiritual life. Read the following verses from Psalm 119 and

choose a word from each verse that best summarizes the blessings

that the psalmist discovered in that Word. Ps. 119:50, 74, 116,

130, 160, 169, 170.

________________________________________________________

David found courage and strength in God’s Word. He discovered

hope and divine guidance in God’s Word. The Word of God brought

light to his darkened mind (Ps. 119:130). It nourished his famished

heart and quenched his thirsty soul (Ps. 119:81). When Saul threat-

ened to kill him, he clung to God’s promise of deliverance (Ps.

34:4). Plagued with guilt after his adulterous affair with Bathsheba,

he clung to God’s promise of forgiveness (Ps. 32:1, 2). Perplexed

regarding the future, he clung to God’s promise of guidance (Ps.

32:8). David jubilantly exclaimed, “Your word has given me life”

(Ps. 119:50, NKJV). The foundation of revival is all about finding

new life in God’s Word.

How can you learn to draw hope, strength, assurance, and light

from the Word of God? That is, how can you have a deeper

experience with the Lord through coming to know Him as He

is revealed in the Bible?

Mon d a y

July 15

The Word’s Creative Power

Read

Hebrews 4:12. The passage states that God’s Word is living,

powerful, and sharper than a two-edged sword, piercing our

inmost being. How is God’s Word alive? What does that mean?

________________________________________________________

what way is God’s Word different from the intelligent counsel of any

other wise teacher, pastor, or counselor? What do the following

texts say about the power of God’s Word? Ps. 33:6, 9; Heb. 11:3;

2 Tim. 3:16, 17.

________________________________________________________

There is value in wise human counsel. We have all been helped

by the advice of others. The problem is that human counsel does

not carry with it the power to accomplish the kind of change that

God’s Word can. God’s Word is a living, dynamic, powerful agent of

change. The same power that was in God’s spoken word at Creation is

in the Written Word of God. Accepting God’s commands and prom-

ises by faith, we receive the power of the Holy Spirit to accomplish

that which Christ commands.

“The creative energy that called the worlds into existence is in the

word of God. This word imparts power; it begets life. Every command

is a promise; accepted by the will, received into the soul, it brings with

it the life of the Infinite One. It transforms the nature, and re-creates

the soul in the image of God.”—Ellen G. White, Education, p. 126.

A casual reading of God’s Word very seldom produces spiritual

revival. Studying the Bible to prove one’s own position, or to con-

vince someone else of his or her mistakes, does very little good for

our own spiritual life. Change comes when we prayerfully read God’s

Word, asking the Holy Spirit to give us the power to be more like

Jesus. Real transformation takes place when we ask the God of crea-

tion to re-create us in His image. Change comes when Jesus’ teach-

ings in Scripture become part of our lives, and we live “ ‘by every

word that proceeds out of the mouth of God’ ” (Matt. 4:4).

In what ways has the power of God’s Word changed your life?

In which areas do you need to see more of that change?

Tue s d ay

July 16

Jesus and the Word

How

are the functions of the Word of God and the Spirit of God

similar? Read John 5:39; 16:14, 15.

________________________________________________________

The Word of God bears witness of Jesus. The Holy Spirit also bears

witness of Jesus. The Spirit leads us to a deeper experience with Jesus

through His Word. The purpose of the Holy Spirit in revival is not

primarily to manifest Himself through supernatural signs and wonders

but to exalt Jesus through His Word. The baptism of the Holy Spirit

is not about our power to accomplish great miracles. It is about God’s

power to transform our lives—and that’s what revival and reforma-

tion are all about.

The Word of God provides the foundation or the basis for all genu-

ine revival. Our experience flows out of an understanding of God’s

Word. Our praise and worship spring from minds saturated with the

Word. A transformed life is the greatest testimony of true revival.

Positive feelings of praise may accompany revival, but they are

never the basis for revival. Any so-called “revival” based solely on

external feelings or experience is shallow at best, deceptive at worst.

It is an illusion of spirituality, not genuine godliness. When revival is

rooted in the Word of God, it is an experience that lasts and makes a

difference in our lives and in the lives of the people around us.

The story of Jesus’ appearance to the two disciples on the Emmaus

road reveals the role that the Bible plays in initiating true revival.

These followers of Christ were filled with confusion. Gradually, how-

ever, He “expounded to them in all the Scriptures the things concern-

ing Himself ” (Luke 24:27, NKJV). He repeated the Old Testament

prophecies regarding the Messiah. Jesus could have worked a miracle

to prove His identity or showed the scars in His hands. He did not.

Instead, He gave them a Bible study.

Notice their response as they reflected on what had happened

that day. “They said to one another, ‘Did not our hearts burn within

us while He talked with us on the road, and while He opened the

Scriptures to us?’ ” (Luke 24:32, NKJV).

What an example of genuine revival!

Why can’t we trust our feelings? How can our feelings deceive

us? What role do feelings have in our walk with the Lord, and

what role do they not have?

______________________________________________________

Wed n e sday

July 17

Revival, Faith, and the Word

Speaking of the time just before His return, Jesus said,

“ ‘When the Son of Man comes, will He really find faith on the earth?’ ”

(Luke 18:8, NKJV). Evidently, faith will be in short supply in the last

days.

How might we define biblical faith? Is faith believing that God will

give us anything we want? Is faith centered in our desires? Is faith

about asking God for what we want and believing we will receive it

if we only believe hard enough?

We should know the answers to those rhetorical questions,

shouldn’t we?

Faith, true faith, is always focused on God’s will, not on our wishes.

It is trusting in God, believing in His promises, and acting on His

Word. Our faith grows as we listen to God’s Word and put it into

practice (Rom. 10:17; James 2:17, 18). Opening our minds to the

teachings of God’s Word builds faith; and doing what God says—

even if it is contrary to our personal desires—prepares us to receive

the fullness of the Spirit’s power.

Why

do some people receive little benefit from reading the Bible?

Heb. 4:1, 2.

________________________________________________________

Our spiritual experience is revived when we accept and claim

God’s Word by faith. There is little benefit derived from hastily read-

ing the Bible out of a sense of obligation or duty. We are changed as

we internalize what we read, and allow the teachings of the Bible to

mold our thoughts and our lives.

Compare

the faith of the Roman centurion, the paralytic at Bethesda,

and the disciples on the stormy Sea of Galilee (Matt. 8:8–10, John

5:6–9, Matt. 14:29–33). What can we learn from each account?

________________________________________________________

Faith does not grow merely by reading or listening to God’s

Word. It comes as we claim His promises as our own and when

we believe that what He said applies to us personally. God has

given each one of us a measure of faith. It is one of Heaven’s

gifts (Rom. 12:3). When we exercise the faith that He has

already placed in our hearts, that faith cannot help but grow.

Thu r s day

July 18

The Word: Revival’s Guardian and

Safeguard

The Holy Spirit mightily moved through the teaching and preaching

of the apostle Paul as he established the Christian church in Ephesus.

Ephesus was a city of approximately two hundred fifty thousand

people. It was considered the marketplace of Asia. As ships brought

their wares from throughout Asia, people flocked to Ephesus to buy

fine silk, rare jewels, flavorful spices, hand-woven carpets, exquisite

art objects, and exotic foods. It was also the center for the worship of

the goddess Diana and the future home of the famed Celsus Library,

with 12,000 volumes. The city had a magnificent amphitheater seat-

ing 15,000 people. It was used for massive concerts and theatrical

productions. Sexual promiscuity was commonplace. If there ever was

an unlikely place for Christianity to take root, grow, and flourish—it

was Ephesus.

Read

Acts 20:27–32. What was Paul’s concern for the believers

at Ephesus? What was his counsel to the church members in

Ephesus? What role did he give to the Word of God?

________________________________________________________

Read

1 Peter 1:22, 23; James 1:21, 22; 1 John 2:14. Summarize the

teachings of Peter, James, and John regarding the importance of

the Bible in the life of each Christian. Especially notice the dis-

ciples’ teaching regarding the impact of the Bible in our spiritual

lives.

________________________________________________________

What similarities do you see in all of the above texts regarding

the role of the Word of God? Why, then, must the Word of

God be central to spiritual revival, both on a personal and on

a corporate level?

fri d a y

July 19

Further Study:

“ ‘To the law and to the testimony: if they speak not

according to this word, it is because there is no light in them.’ Isaiah

8:20. The people of God are directed to the Scriptures as their safe-

guard against the influence of false teachers and the delusive power

of spirits of darkness. Satan employs every possible device to prevent

men from obtaining a knowledge of the Bible; for its plain utterances

reveal his deceptions. At every revival of God’s work the prince of

evil is aroused to more intense activity; he is now putting forth his

utmost efforts for a final struggle against Christ and His followers.

The last great delusion is soon to open before us. Antichrist is to per-

form his marvelous works in our sight. So closely will the counterfeit

resemble the true that it will be impossible to distinguish between

them except by the Holy Scriptures. By their testimony every state-

ment and every miracle must be tested.

“Those who endeavor to obey all the commandments of God will

be opposed and derided. They can stand only in God. In order to

endure the trial before them, they must understand the will of God as

revealed in His word; they can honor Him only as they have a right

conception of His character, government, and purposes, and act in

accordance with them. None but those who have fortified the mind

with the truths of the Bible will stand through the last great con-

flict.”—Ellen G. White, The Great Controversy, pp. 593, 594.

Discussion Questions:

l Read carefully the Ellen G. White statements in Friday’s

Further Study. What role does she give to the Word of God,

especially in the context of the last days and the final deceptions?

Dwell on the implications of this line: “So closely will the coun-

terfeit resemble the true that it will be impossible to distinguish

between them except by the Holy Scriptures.” What does this tell

us about how we need to be careful about judging truth based

only on personal experience or on the way that we feel?

l During the week we read James 1:22, where we are told to

be “doers of the Word.” What does that mean, and why is that

so essential for us if we are to have any kind of true spiritual

revival in our lives? Why is reading about faith and teaching

about faith and talking about faith so much easier than living it?

Think through your week: how much of a “doer of the Word”

were you?

tor

i n s i d e

Show Me Your Church: Part 2

Roger asked his pastor to visit his school and explain what Seventh-

day Adventists believe and why the congregations in the Republic of the

Congo met in houses, sheds, and covered courtyards.

The next day Roger struggled to listen in class while the pastor and

the field president met with the school director. The meeting seemed to

last forever. Then moments after the pastors left the school, the director

stepped into Roger’s classroom and said, “From now on no exams will

be scheduled for Saturday.” Then, looking at Roger, he added, “Now I

understand why you honor your Sabbath.”

One day Roger’s biology teacher urged Roger to consider his future

and set aside his faith until he graduated. Roger told him, “I can’t do

that, sir. God commanded me to keep the Sabbath day holy, and I

must obey.” Then he told his teacher about Shadrach, Meshach, and

Abednego, who refused to bow to the king’s image and were thrown

into the fiery furnace. “These men didn’t know if God would choose to

save them,” he said. “But they preferred to die rather than dishonor God.

I can do no less.”

The teacher asked Roger where his church met. Roger explained

that during the civil war in Congo, the government had confiscated the

church’s clinic and church building. “Today we have no building.” He

reached into his book bag and pulled out his Sabbath School lesson

quarterly and showed him the map on the back cover. “We are few in the

Congo, but we are millions around the world.” The teacher was amazed

that there were millions of Seventh-day Adventists around the world.

He asked many questions about the Seventh-day Adventist Church and

what its members believe, and Roger answered them all. He gave the

teacher some books by Ellen G. White. Many other teachers and fellow

students asked Roger questions about the Bible.

As the national exams approached, the school director asked Roger

what he would do if an exam fell on Saturday.

“That’s not my problem,” Roger said. “My duty is to keep the

Sabbath. If that means that I fail the exam, so be it.” When the exam

dates were posted and no exams were scheduled for Sabbath, Roger

knew that God had done this to help him to show others that God honors

those who choose to obey.

Today thanks to your Thirteenth Sabbath Offerings, two churches

stand as lighthouses in the Republic of the Congo. Your mission offer-

ings do make a difference.

roger Wazoua passed his exams and is preparing to become a pastor in Africa.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*July 20–26

Witness and Service: The

Fruit of Revival

sabbath afternoon

Read for This Week’s Study:

Matt. 28:19, 20; John 20:21;

Acts 2; Acts 22:1–14; John 6:1–11; Acts 8:26–38.

Memory Text:

“ ‘You shall receive power when the Holy Spirit has

come upon you; and you shall be witnesses to Me in Jerusalem,

and in all Judea and Samaria, and to the end of the earth’ ” (Acts

1:8, NKJV).

he purpose of revival is to fill our hearts with such a love for

Jesus that we long to share this love with every person possible.

In genuine revival, our own hearts are wakened to God’s good-

ness, compassion, forgiveness, and power. We are so charmed by His

love and transformed by His grace that we cannot be silent.

In contrast, a “revival” that focuses on one’s “spiritual experience

alone” misses the mark. If it develops attitudes critical of others who

do not measure up to one’s “standard of holiness,” it is certainly not

heaven inspired. If the emphasis of revival is to merely change exter-

nal behavior rather than to change hearts, then something is wrong.

Changed hearts lead to changed behavior. Genuine revival never

leads to self-centeredness or, especially, to self-sufficiency or self-

exaltation. Instead, it always leads to a selfless concern for others.

When our hearts are renewed by God’s grace, we long to bless and

serve those who are in need. All genuine revival leads to a renewed

emphasis on mission and service.

*Study this week’s lesson to prepare for Sabbath, July 27.

Sun d a y

July 21

Christ’s Parting Commission and

Promise

Christ did not establish His church in order for it to simply care

for itself. Jesus’ parting words focused upon the church’s mission.

Christ’s intention is for His church to look beyond itself. He estab-

lished it to share the light of His love and the message of His salvation

with the world.

Read

and summarize the following texts. How does each passage

reveal Jesus’ heart desire for His church?

Matt. 28:19, 20____________________________________________

Mark 16:15_______________________________________________

Luke 24:45–49_____________________________________________

John 20:21_______________________________________________

Once Christ ascended to heaven, His church was to be a visible

manifestation of His love and grace to the world. The disciples had

a mission. They had a message to share. They had a task to com-

plete. They were to carry on the work that He had begun.

“The church is God’s appointed agency for the salvation of men.

It was organized for service, and its mission is to carry the gos-

pel to the world. From the beginning it has been God’s plan that

through His church shall be reflected to the world His fullness and

His sufficiency. The members of the church, those whom He has

called out of darkness into His marvelous light, are to show forth

His glory. The church is the repository of the riches of the grace of

Christ; and through the church will eventually be made manifest,

even to ‘the principalities and powers in heavenly places,’ the final

and full display of the love of God. Ephesians 3:10.”—Ellen G.

White, The Acts of the Apostles, p. 9.

The burden of Jesus’ heart is the salvation of the human race.

The apostle Paul wrote to his young friend Timothy that it is the

Savior’s desire that “all . . . be saved and . . . come to the knowl-

edge of the truth” (1 Tim. 2:4, NKJV). The apostle Peter adds

that the Lord is “longsuffering toward us, not willing that any

should perish but that all should come to repentance” (2 Pet. 3:9,

NKJV).

What in your life shows your interest in outreach to others? Or

does anything show it? What does your answer tell you about

yourself and your priorities?

Mon d a y

July 22

Receiving the Promise

The mission of sharing His love and truth with the entire world

must have seemed overwhelming to this small group of disciples.

The challenge was enormous, the task immense. Its accomplishment

in their lifetime might certainly have seemed impossible (as it can

in ours). The best estimates are that the population of the Roman

Empire in the first century was approximately sixty to seventy mil-

lion. According to the first chapter of Acts, 120 believers met in the

upper room on the day of Pentecost. This is a ratio of 1 Christian to

approximately every 500,000 to 580,000 people in the empire. From a

human standpoint, Jesus’ command to preach the gospel to the world

seemed unthinkable.

Read

Acts 2. What were the results of the outpouring of the Holy

Spirit on the mission of the early church?

________________________________________________________

The results were astounding. The Christian church exploded in

growth. Tens of thousands were converted. The message of Jesus’

love was carried to the remotest parts of the empire.

Pliny the Younger, governor of the Roman province of Bithynia

on the northern coast of modern Turkey, wrote to Emperor Trajan

around a.d. 110. Pliny described the official trials he was conducting

to find and execute Christians. “Many of every age, of every social

class, even of both sexes, are being called to trial and will be called.

Not cities alone but villages in even rural areas have been invaded by

the infection of this superstition” (Christianity).

This quote is remarkable. It reveals that in a few generations

Christianity had invaded nearly every level of society, even in the

remote provinces.

Ninety years later, around a.d. 200, Tertullian, a Roman lawyer

turned Christian, wrote a defiant letter to the Roman magistrates

defending Christianity. He boasted that “nearly all the citizens of all

the cities are Christians.”

The story of the book of Acts is the story of a revived church com-

mitted to witness for its Lord. Spiritual revival always leads to pas-

sionate witness. Sharing is the natural outgrowth of a transformed life.

Jesus said to His disciples, “ ‘Follow Me, and I will make you fishers

of men’ ” (Matt. 4:19). The closer we follow Jesus, the more we care

about what He cares about. If we have little interest in sharing His

love with others, it may be because we are following Him at a distance

and need a personal spiritual revival.

Tue s d ay

July 23

The Power of Personal Testimony

Religious ritual has little power to change lives. Religious formal-

ism leaves people spiritually barren. Doctrine alone will not transform

hearts. The power of New Testament witnessing was rooted in the

genuineness of lives changed by the gospel. The disciples were not

play-acting. They were not going through the motions. Theirs was

not some form of artificial spirituality. An encounter with the living

Christ had changed them, and they could not be silent any longer.

What

common thread runs through the experiences of Paul and

John that made them such powerful witnesses? Acts 22:1–14, Phil.

3:1–7, 1 John 1:1–4.

________________________________________________________

At Pentecost the disciples were changed people. Something hap-

pened to them so that the Spirit could do something through them.

The Holy Spirit had done something for them so that He could do

something with them. The Spirit overflowed from their lives to

refresh the lives of others.

Jesus put it this way: “ ‘He who believes in Me, as the Scripture

has said, out of his heart will flow rivers of living water’ ” (John

7:38, NKJV). The root word for “believes” in the Greek here is pis-

tis. It means much more than a superficial belief or mere intellectual

assent. It is a rock-solid belief or confident trust. It is a dynamic, life-

transforming faith in Christ, who poured out His life on the cross for

the sins of humanity. Jesus’ point is that when His love quenches our

spiritual thirst, this love flows from our hearts to the people around

us.

“Our confession of His faithfulness is Heaven’s chosen agency

for revealing Christ to the world. We are to acknowledge His grace

as made known through the holy men of old; but that which will be

most effectual is the testimony of our own experience. We are wit-

nesses for God as we reveal in ourselves the working of a power that

is divine.”—Ellen G. White, The Desire of Ages, p. 347.

The most powerful witness is one of a Christian who knows Jesus

personally. There is no substitute for the testimony that springs natu-

rally from a heart immersed in Jesus’ love.

What kind of personal testimony do you have that tells of what

the Lord has done for you? How can you learn to share it better

with others?

______________________________________________________

Wed n e sday

July 24

A Witnessing Faith Is a Growing

Faith

Activity is a law of life. In order to be healthy, our bodies need con-

sistent exercise. Every organ, muscle, and tissue is strengthened and

invigorated through exercise. When we neglect exercise, our immune

system is compromised, and we become more susceptible to disease.

Something similar happens to us spiritually when we do not exercise

our faith through witnessing. The words of Jesus, that “ ‘ “it is more

blessed to give than to receive” ’ ” (Acts 20:35), work themselves out

in our own spiritual lives. When we share God’s Word with others,

we grow spiritually. The more we love Jesus, the more we will desire

to witness of His love. The more we witness of His love, the more we

will love Him. Sharing our faith strengthens our faith.

What

does Jesus’ miracle of multiplying the loaves and fishes teach

us about the sharing of our faith? John 6:1–11.

________________________________________________________

The more that we give away our faith, the more our faith multi-

plies. This law of multiplication is a divine principle of spiritual life.

Give and grow, or withhold and wither. Jesus increases our faith as

we share it with others, even if our faith is quite small. As we share

the Bread of Life with spiritually hungry people around us, Jesus

multiplies in our hands, and we end up with more than we started.

When Jesus began, He had five loaves and two fish. After five

thousand people were completely satisfied with their meal that day,

Jesus had more left over than when He started. There were still

twelve baskets remaining.

Jesus’ instructions to His New Testament church are too clear to

be misunderstood. He declared, “ ‘Freely you have received, freely

give’ ” (Matt. 10:8, NKJV). Witnessing is the gentle breeze that

fans the sparks of revival into Pentecostal flames. When witness and

service do not accompany a revival of prayer and Bible study, the

flames of revival are extinguished, and the embers soon grow cold.

It’s true, isn’t it? The more that we witness, the more our faith

grows. What has been your own experience with this crucial

spiritual truth?

______________________________________________________

Thu r s day

July 25

Revival, Witnessing, and Divine

Intervention

The thrilling story of the rapid growth of New Testament Christianity

in Acts is the story of a revived church witnessing of Jesus’ love. It is

the story of a church that regularly experienced divine intervention.

Witnessing was a way of life for these early believers.

“Daily in the temple, and in every house, they did not cease teach-

ing and preaching Jesus as the Christ” (Acts 5:42, NKJV). Persecution

even furthered the cause of the gospel. When persecution scattered the

members of the church at Jerusalem, they “went everywhere preach-

ing the word” (Acts 8:4, NKJV).

One of the more remarkable examples of divine intervention in

Acts is the story of Philip and an Ethiopian government official.

Read

the story of Philip instructing the Ethiopian and his response

in Acts 8:26–38. What can we take from this story about revival

and witnessing?

________________________________________________________

“An angel guided Philip to the one who was seeking for light and

who was ready to receive the gospel, and today angels will guide the

footsteps of those workers who will allow the Holy Spirit to sanctify

their tongues and refine and ennoble their hearts. The angel sent to

Philip could himself have done the work for the Ethiopian, but this is

not God’s way of working. It is His plan that men are to work for their

fellow men.”—Ellen G. White, The Acts of the Apostles, p. 109.

There are three essential elements in revival, and they are prayer,

the study of God’s Word, and witnessing. When God’s people seek

Him in earnest, heartfelt intercession, and when they saturate their

minds with the truths of His Word, and when they passionately wit-

ness of His love and truth to others—God divinely intervenes and

opens unusual doors for the proclamation of truth.

Be honest with yourself: what do you do when witnessing

opportunities come? Do you witness, or do you find some excuse

not to? What does your answer tell you about your own need of

revival and reformation?

______________________________________________________

fri d a y

July 26

Further Study:

“In His wisdom the Lord brings those who are seek-

ing for truth into touch with fellow beings who know the truth. It is

the plan of Heaven that those who have received light shall impart it

to those in darkness. Humanity, drawing its efficiency from the great

Source of wisdom, is made the instrumentality, the working agency,

through which the gospel exercises its transforming power on mind

and heart.”—Ellen G. White, The Acts of the Apostles, p. 134.

“God could have reached His object in saving sinners without our

aid; but in order for us to develop a character like Christ’s, we must

share in His work. In order to enter into His joy,—the joy of seeing

souls redeemed by His sacrifice,—we must participate in His labors

for their redemption.”—Ellen G. White, The Desire of Ages, p. 142.

Discussion Questions:

l What is the main idea of this week’s lesson? Are there

changes that God is calling you to make in your life? Do your

priorities need to be readjusted in any way? What actions might

God be calling you to take?

l Dwell more on this amazing spiritual truth that the more we

witness for our faith the more our faith grows. Why do you think

this is true? Why does this principle make so much sense?

l How often do you witness for your Jesus? If not a lot, ask

yourself, Why not? Are you afraid of rejection? If so, think

about Jesus and how often He was rejected. If rejection didn’t

deter Him, it shouldn’t us. Or do you fail to witness because you

are not sure of what to say? If so, what does that tell you about

your need for a deeper walk with the Lord?

l During the week we talked a bit about how religious ritual

alone cannot bring about a change of the heart. That is so true.

At the same time, what is the place of ritual and tradition in our

faith and church? In what ways, if any, can ritual and tradition

be of value in revival and reformation?

l Why do we get so much satisfaction from being used by God

to reach souls for Him?

tor

i n s i d e

Zuri’s Hope

Zuri, ten, lives in a village in the mountains of central Mexico. The villagers

work hard every day. But on festival days, they put aside work and eat and

drink and dance and laugh. But Zuri didn’t like the festivals. Often the men

would get drunk and would fight. Often someone got hurt. Zuri told his father

how much he hated the noise and fighting and drinking during the festivals.

“But what can we do?” his father asked. “We live here.”

“We could go to the [Seventh-day] Adventist church on festival days,” Zuri

suggested. “They play games, and everyone has fun, but no one drinks or gets

hurt. It’s nice.”

“How do you know that?” Zuri’s father asked.

“I’ve seen them,” Zuri said. Zuri didn’t tell his father that he had gone to

the church and listened to them sing or gone to the river to watch them hold

baptisms.

Father respected Seventh-day Adventists and gave Zuri permission to

attend the Seventh-day Adventist church. The next Sabbath Zuri went to

Sabbath School. He enjoyed the children’s program and decided to go every

week. He went to weeknight programs, too, and enjoyed sitting in the front

row where he could watch the musicians play their guitars and sing.

When the church planned a social, Zuri invited his parents to attend. They

went and enjoyed it. Then he invited them to church, and they went. They

were pleased to see how well church members treated Zuri.

One day the pastor announced a baptism. Zuri asked the pastor if he could

be baptized. The pastor said that anyone who loves Jesus and wants to follow

Him can be baptized. Zuri ran home and told his parents what the pastor had

said. They gave Zuri permission to be baptized.

Zuri studied the Bible with the pastor and learned what God expects His

followers to do. Zuri eagerly accepted God’s instructions and asked to be

baptized.

On the day of the baptism Zuri hurried to the river. Often he had stood

on the bank and watched others be baptized. This day his parents stood on

the bank and watched him be baptized.

Zuri taught his parents what he had learned about following Christ.

A few months later Zuri stood once more on the riverbank to watch his

parents be baptized.

Today when the village holds festivals, Zuri’s family spends the day

with their Seventh-day Adventist church family. They invite others to join

them, and the church is growing.

Our Thirteenth Sabbath Offerings have helped to build churches and

training camps in central Mexico where more people can learn what it

means to join God’s family.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*July 27–August 2

Obedience: The Fruit of

Revival

sabbath afternoon

Read for This Week’s Study:

Matt. 26:69–74, Acts 5:28–32,

6:3–10, 9:1–9, Phil. 2:5–8.

Memory Text:

“The weapons of our warfare are not carnal but

mighty in God for pulling down strongholds, casting down argu-

ments and every high thing that exalts itself against the knowledge

of God, bringing every thought into captivity to the obedience of

Christ” (2 Corinthians 10:4, 5, NKJV).

n illustration of the impact of revival on daily life can be seen

in the Welsh Revival of 1904. Evan Roberts and some of his

friends began earnestly praying for the outpouring of the Holy

Spirit. They interceded, studied Scripture, and shared their faith.

The Spirit was poured out in response. Lives were changed. In six

months there were one hundred thousand conversions in the small

country of Wales. The results of this revival were seen throughout the

country. Throughout the day people flocked to churches by the thou-

sands for prayer. The rough cursing coal miners were transformed

into kind, courteous gentlemen. Even the pit ponies in the coal mines

had to learn new commands because the miners were not cursing at

them anymore! Transformed, obedient lives sprang from converted

hearts. This is irrefutable evidence of a true revival.

*Study this week’s lesson to prepare for Sabbath, August 3.

Sun d a y

July 28

The Transformed Life

Revival does not simply result in some warm, fuzzy feeling of sup-

posed closeness to Jesus. It results in a changed life. There were times

when the Bible writers felt extremely close to Jesus, and at other times

they felt distant. There were times when their spirits soared in ecstasy,

and they delighted in the joy of His presence. At other times, they did

not feel the nearness of His presence at all.

The results of revival are not necessarily positive feelings. They are

a changed life. Our feelings are not the fruit of revival. Again, obedi-

ence is. This is evident in the lives of the disciples after Pentecost.

Analyze

Peter’s reactions before the Cross, after the Resurrection,

and after Pentecost. What do you notice? What difference did

the Cross, the Resurrection, and Pentecost make in Peter’s atti-

tudes?

________________________________________________________

Matt. 26:69–74: Peter’s reaction before the Cross.

________________________________________________________

John 21:15–19: Peter’s reaction after the Resurrection.

________________________________________________________

Acts 5:28–32: Peter’s reaction after Pentecost.

________________________________________________________

The outpouring of the Holy Spirit on Pentecost made a dramatic

difference in Peter’s life. It transformed him from a weak, vacillating

believer to a faith-filled, obedient disciple. Once full of brash words

and empty promises, Peter now became filled with faith, courage, and

zeal for witnessing. It is a powerful example of what the Holy Spirit

can do for anyone surrendered in faith and obedience to our Lord.

Mon d a y

July 29

The High Cost of Obedience

One of the early examples of faith, and the cost of faith, can be seen

in the life of Stephen.

How

is Stephen described in the following passages? Acts 6:3–10,

7:55.

________________________________________________________

The infilling of the Holy Spirit led the disciples to live unselfish,

godly lives. Their faith led them to obedience. At times the spiritual

warfare was fierce, but Jesus, their Savior and Lord, was by their side

to strengthen their faith. They were stoned, imprisoned, burned at

the stake, and shipwrecked. Their obedience also often came with an

unusually high price. Many of the disciples suffered a martyr’s death.

In Acts 7, Stephen preaches a magnificent sermon outlining the his-

tory of Israel. He describes the experience of Abraham, Isaac, Jacob,

Joseph, Moses, David, and Solomon. Throughout his appeal, Stephen

describes God’s faithfulness in the light of Israel’s unfaithfulness.

Stephen concludes his sermon by charging that the religious leaders of

Israel violated God’s covenant and resisted the influence of the Holy

Spirit (Acts 7:51, 52).

What

happened to Stephen because of His witness for Jesus? What

does this teach us about what the cost of faithfulness can be? Acts

7:54–60.

________________________________________________________

Stephen was obedient to the call of God and faithful to the mission

of God, even to the point of death. Though we might not all be called

to die for our faith, we need to be so committed to our Lord that, if we

were called to that, we would not back off but, like Stephen, remain

faithful to the end. It’s not out of the realm of possibility that someone

reading these words right now will one day have to give up his or her

life in the cause of the Lord.

What would happen were you to face a life-threatening situa-

tion because of your powerful witness? Though you might not

be able now to predict what you would do, how have your past

actions revealed the way in which you might react if one day

you were brought into such a situation?

Tue s d ay

July 30

When the Spirit Surprises

Although Saul was misguided in his fierce persecution of Christians,

he thought he was doing God’s will in confronting what he believed

to be a fanatical sect. As Saul journeyed to Damascus to capture

Christians and drag them back to Jerusalem, Jesus dramatically sur-

prised him. Saul’s Damascus road experience changed not only his

life, but it changed the world, as well.

Read

the account of Paul’s conversion experience in Acts 9:1–9. Why

did the Lord send him immediately to Ananias after this experi-

ence? What important lesson is here for us?

________________________________________________________

“Many have an idea that they are responsible to Christ alone for

their light and experience, independent of His recognized followers

on earth. Jesus is the friend of sinners, and His heart is touched with

their woe. He has all power, both in heaven and on earth; but He

respects the means that He has ordained for the enlightenment and

salvation of men; He directs sinners to the church, which He has made

a channel of light to the world.

“When, in the midst of his blind error and prejudice, Saul was given

a revelation of the Christ whom he was persecuting, he was placed

in direct communication with the church, which is the light of the

world.”—Ellen G. White, The Acts of the Apostles, p. 122.

How

did Jesus surprise Ananias? What attitude must Ananias have

had in order to follow the Savior’s instructions? Acts 9:10–16.

________________________________________________________

Try to put yourself in the position of Paul after meeting Jesus

on the road to Damascus. What a shock to him. Also, try to put

yourself in Ananias’ position. What a shock it must have been

to him, as well. What do these accounts teach us about the ways

in which we might be called by the Lord to face and do things

that, at the time, we don’t understand? Why, though, must we

obey the Lord regardless?

______________________________________________________

Wed n e sday

July 31

Sensitivity to the Spirit’s Call

Throughout his ministry, Paul was guided by the Spirit, convicted

by the Spirit, instructed by the Spirit, and empowered by the Spirit. In

his defense before King Agrippa, he described the heavenly vision on

the Damascus Road. He then testified that the purpose of his ministry

to both the Jews and Gentiles was “ ‘ “to open their eyes, in order to

turn them from darkness to light, and from the power of Satan to God,

that they may receive forgiveness of sins and an inheritance among

those who are sanctified by faith in Me” ’ ” (Acts 26:18, NKJV).

light of the Holy Spirit’s guidance, what is significant about the

apostle Paul’s response to his Damascus road vision? Contrast

Paul’s response to the call of the Holy Spirit to King Agrippa’s

response. Acts 26:19–32.

________________________________________________________

In direct contrast to Paul, King Agrippa did not yield to the convict-

ing power of the Holy Spirit. His own self-inflated importance and

egotistical desires were in conflict with the Spirit’s prompting for a

new life in Christ.

Jesus stated it clearly: “ ‘A little while longer the light is with you.

Walk while you have the light, lest darkness overtake you; he who

walks in darkness does not know where he is going. While you have

the light, believe in the light, that you may become sons of light’ ”

(John 12:35, 36, NKJV).

As we obediently follow the guidance of the Holy Spirit and walk

in the light of God’s truth, He will continually reveal more light and

truth. At the same time, too, the more that we push away the prompt-

ing of the Holy Spirit, the more that we resist Him, the harder our

hearts will become.

“Almost thou persuadest me to be a Christian” (Acts 26:28).

Those are some of the most poignant, powerful, and sad words

in all the Bible. In what ways can we be in danger of harboring

a similar attitude? For instance, how does compromise in our

walk with the Lord reveal the same principle that is seen in

Agrippa’s words?

______________________________________________________

Thu r s day

August 1

Spirit-Led Obedience

The Holy Spirit played a major role in every aspect of Jesus’ life.

He was “conceived of the Holy Spirit” (NKJV) and “anointed . . .

with the Holy Spirit and with power” (NKJV) at baptism—the birth

of His ministry (Matt. 1:20; 3:16, 17; Acts 10:34–38). Throughout

Christ’s life, He was obedient to the Father’s will (John 8:29, Heb.

10:7).

Read

Philippians 2:5–8. What aspects of a life filled with the Holy

Spirit appear in this specific description of Jesus?

________________________________________________________

He who was “in the form,” or the very essence, of God, “made

Himself,” or as the original Greek text of the New Testament says,

“emptied Himself ” of His privileges and prerogatives as God’s equal

and, instead, became “a servant.”

Jesus was a servant to the Father’s will. He “humbled Himself” and

became “obedient to the point of death, even the death of the cross”

(Phil. 2:8). Jesus provides an example of what a life filled with the

Holy Spirit is like. It is a life of willing obedience and humble sub-

mission to the Father’s will. It is a prayerful life devoted to service

and ministry, a life consumed with the passionate desire to see others

saved in the Father’s kingdom.

The apostle Paul declares that Spirit-filled, New Testament believ-

ers have “received grace and apostleship for obedience to the faith

among all nations for His name” (Rom. 1:5, NKJV). The heathen, on

the other hand, “are self-seeking and do not obey the truth, but obey

unrighteousness—indignation and wrath” (Rom. 2:8, NKJV).

In Romans 6:15–23, Paul uses two contrasting expressions,

“slaves of sin” (NKJV) and “slaves of righteousness” (NKJV). In

Romans 8:12–17, he describes the “spirit of bondage” and the

“Spirit of adoption.” What does your own experience with the

Lord, with faith, with the struggle against sin, and with accep-

tance from God tell you about the meaning of these terms?

______________________________________________________

fri d a y

August 2

Further Study:

“At the entrance gate of the path that leads to

everlasting life God places faith, and He lines the whole way with the

light and peace and joy of willing obedience. The traveler in this way

keeps ever before him the mark of his high calling in Christ. The prize

is ever in sight. To him God’s commands are righteousness and joy

and peace in the Holy Spirit.”—Ellen G. White, In Heavenly Places,

p. 183.

“The promise of the Holy Spirit is not limited to any age or to any

race. Christ declared that the divine influence of His Spirit was to be

with His followers unto the end. From the Day of Pentecost to the

present time, the Comforter has been sent to all who have yielded

themselves fully to the Lord and to His service. To all who have

accepted Christ as a personal Saviour, the Holy Spirit has come as a

counselor, sanctifier, guide, and witness. The more closely believers

have walked with God, the more clearly and powerfully have they

testified of their Redeemer’s love and of His saving grace. The men

and women, who through the long centuries of persecution and trial

enjoyed a large measure of the presence of the Spirit in their lives,

have stood as signs and wonders in the world. Before angels and

men they have revealed the transforming power of redeeming love.”

—Ellen G. White, The Acts of the Apostles, p. 49.

Discussion Questions:

l Read Acts 5:1–11. What can we learn from this powerful,

and to some degree, frightful story? Why do you think that they

faced such dire consequences for their actions?

l Dwell on Thursday’s study, which talked about how Jesus

“emptied Himself” in order to fulfill what He came here to do.

How can we take that principle and apply it to ourselves, in our

walk with the Lord? Why, especially, as we seek for revival and

reformation in our lives and in the church, is this kind of self-

denial and death to self so crucial?

l “Almost thou persuadest me to be a Christian” (Acts 26:28).

In class, talk more about the implications of those fateful words.

tor

i n s i d e

A New Leaf

Danilo paced the floor in anger. What right does Mom have to send

me away? he asked himself. She hasn’t been here for me for years.

Danilo’s parents had divorced when he was five years old. He and

his brother lived with his father, who drank heavily. By the time

Danilo was 12, he was drinking too. Then friends offered him cocaine,

and soon he was hooked. He started selling cocaine to pay for his own

drugs. When his mother found out, she gave him an ultimatum: Go into

rehab or go to a boarding school. Fearful for her son, she took Danilo

to live far from his friends.

Danilo stopped using drugs for a while, but when he went to live

with his dad, he started using drugs again. Danilo needed money for

drugs, and a friend suggested that they rob a pizza parlor. But the

manager recognized his friend and called the police. The boys were

arrested.

While Danilo waited for his father to bail him out, he had time to

think about what he had done. He remembered that when he was little

his parents had taken him to church and taught him to pray. For the

first time in years Danilo prayed. “God, if You take me out of this situ-

ation, I’ll change my life.”

The judge sentenced Danilo to probation. Danilo wanted to change

his life, so his father asked a cousin to help enroll Danilo in a Seventh-

day Adventist boarding school near the capital city of Brazil. Danilo

didn’t have money to study at the school, but his cousin helped him

to get a part-time job to help to pay his tuition. At school, he started

reading the Bible and felt God drawing him to Himself.

Danilo enjoyed his studies and made the best of his second chance.

He has given his life to Jesus and is thrilled to know that God is chang-

ing his life one day at a time. “I feel free now, freer than I’ve ever felt.

There’s no high like the high I get from praising God,” he says.

The school sponsors several outreach activities, and Danilo enjoys

sharing his new faith with others, especially his parents and brother.

He prays that one day the family will be united in Christ, who is chang-

ing him completely.

Our mission offerings help to establish and strengthen Seventh-day

Adventist schools where young people’s lives can change forever. Part

of a recent Thirteenth Sabbath Offering is helping to build a church on

the campus of Central Brazil Adventist Academy, where Danilo stud-

ies and is preparing to become a leader for God. Thank you.

daniLo Barros is a student at Central Brazil Adventist High School.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*August 3–9

Confession and Repentance:

The Conditions of

Revival

sabbath afternoon

Read for This Week’s Study:

Acts 5:30–32, 2 Cor. 7:9–11,

Lev. 5:5, 1 John 1:9, Heb. 12:17, Ps. 32:1–8.

Memory Text:

“He who covers his sins will not prosper, but who-

ever confesses and forsakes them will have mercy” (Proverbs

28:13, NKJV).

hroughout Scripture, both repentance and confession have pre-

pared the way for spiritual revival. God has always prepared

His people to do a great work for Him by leading them to godly

sorrow for their sins. Once we acknowledge our sins and confess

them, we are on track to have victory over them.

“The Lord is not slack concerning his promise, as some men

count slackness; but is longsuffering to us-ward, not willing that any

should perish, but that all should come to repentance” (2 Pet. 3:9).

Repentance and confession are two prerequisites needed in order for

us to receive the Spirit’s power in abundance.

In this week’s lesson, we will trace the importance of true repen-

tance in the outpouring of the Holy Spirit as it is revealed in the book

of Acts. We will also contrast true repentance with false repentance.

Most of all, we will discover that repentance is a gift that the Holy

Spirit gives in order to help us to reflect Jesus’ love to those around

us.

*Study this week’s lesson to prepare for Sabbath, August 10.

Sun d a y

August 4

Repentance: God’s Gift

During the weeks before Pentecost, the disciples earnestly sought

God in prayer. Acts 1:14 says that they were in “one accord in prayer

and supplication.” This experience of “one accord” reveals a strong

unity and harmony among Christ’s followers that would not have

been possible without repentance and confession. Prayer and confes-

sion prepared them for what was going to come.

Read

Acts 5:30–32. What important points can we take from what

Peter said here?

________________________________________________________

Peter makes two critical points. First, repentance is a gift. As we

open our hearts to the promptings of the Holy Spirit, Jesus gives us the

gift of repentance. Second, the disciples themselves were witnesses in

their own lives of the reality of repentance. They not only preached

repentance, they experienced it.

“As the disciples waited for the fulfillment of the promise, they

humbled their hearts in true repentance and confessed their unbelief.

As they called to remembrance the words that Christ had spoken to

them before His death they understood more fully their meaning. . . .

As they meditated upon His pure, holy life they felt that no toil would

be too hard, no sacrifice too great, if only they could bear witness in

their lives to the loveliness of Christ’s character.”—Ellen G. White,

The Acts of the Apostles, p. 36.

Repentance and confession are common themes throughout Acts

(Acts 17:30, 31; 26:19, 20). It is “the goodness of God” that leads us

to repentance; it is the convicting power of the Holy Spirit that brings

us to the realization of our need for a sin-pardoning Savior. At the

same time, we must remember that the Holy Spirit does not fill unre-

pentant hearts (Rom. 2:8; Acts 2:38, 39; 3:19). The Holy Spirit fills

hearts emptied of selfish ambition, of the desire for personal recogni-

tion, and of the drive for personal glory.

Why is it so difficult to acknowledge our sins and repent of

them? Why is it so easy to let self get in the way of true repen-

tance?

______________________________________________________

Mon d a y

August 5

True Repentance Defined

How

does the apostle Paul describe true repentance? 2 Cor. 7:9–11.

________________________________________________________

Repentance is a God-initiated sorrow for sin. It also includes a

decision to forsake whatever specific sins that the Holy Spirit brings

to mind (Ezek. 14:6, Zech. 1:4). Genuine repentance does not lead

Christians into a state of deep depression because of their sinful

natures or deeds. “Godly sorrow produces repentance leading to sal-

vation” (2 Cor. 7:10, NKJV). It leads us, instead, to focus on Jesus’

righteousness, not our sinfulness. It produces a “diligence” in “look-

ing unto Jesus, the author and finisher of our faith” (2 Cor. 7:11, Heb.

12:2).

Throughout the New Testament, we see that the enormity of our

sin is never greater than the enormity of His grace. For “where sin

abounded, grace abounded much more” (Rom. 5:20, NKJV). This was

certainly true in the apostle Paul’s experience.

Read

1 Timothy 1:14–17 and Acts 26:10–16. What do these passages

tell you about Paul’s sinfulness and Jesus’ righteousness?

________________________________________________________

When the apostle Paul realized that he was persecuting the Lord of

glory, he was driven to his knees in genuine repentance and confes-

sion. Throughout his entire life he never tired of telling the story of his

own sinfulness and God’s grace. His repentance did not leave him in a

state of depression; instead, it drove him into the arms of an all-loving

and forgiving Savior. The confession of his sin did not leave him feel-

ing guiltier than before. His focus was not on how unrighteous he was

but on how righteous Jesus was.

Have you ever felt that you were the “chief” of sinners? Or, if

not the chief, still too sinful to be saved? How can you learn to

rest in the assurance that Christ’s righteousness is enough to

save you?

______________________________________________________

Tue s d ay

August 6

True Repentance and Confession

What

spiritual principles do we learn from Leviticus 5:5; 1 John 1:9;

Isaiah 1:16–18; and Acts 26:19, 20 regarding the nature of true

repentance and confession?

________________________________________________________

Genuine repentance is always accompanied by confession of spe-

cific sins. The Holy Spirit does not give us vague feelings of guilt. He

convicts us of our definite shortcomings.

“True confession is always of a specific character, and acknowl-

edges particular sins. They may be of such a nature as to be brought

before God only; they may be wrongs that should be confessed to

individuals who have suffered injury through them; or they may be

of a public character, and should then be as publicly confessed. But

all confession should be definite and to the point, acknowledging the

very sins of which you are guilty.”—Ellen G. White, Steps to Christ,

p. 38.

The purpose of the convicting power of the Holy Spirit is to reveal

our need of the saving grace of Christ. Repentance does not make

God love us more; rather, it enables us to appreciate His love more.

Confession does not earn God’s forgiveness; it instead enables us to

receive His forgiveness. God does not love us more when we repent

or love us less when we fail to. His love for us is constant. The only

variable is our response to the working of the Holy Spirit in our

lives.

The truth is that our hearts are hindered from receiving the abundant

blessings that God has for us while our spiritual arteries are clogged

with the sludge of sin. Sin deadens us to the Spirit’s prompting and

makes it harder for us to respond to Him. Repentance and confes-

sion open the clogged channels of our spiritual hearts so that we may

receive the overflowing of the Holy Spirit’s presence and power.

However much we long for forgiveness when we confess and

repent, we must remember that this is a two-way street. That

is, how do we respond to those who have treated us wrongly

and who ask for forgiveness? Who, though totally undeserving

of our forgiveness, do we need to forgive anyway, and why is it

so important for us to forgive?

______________________________________________________

Wed n e sday

August 7

True and False Repentance

Contrasted

There are some very specific examples in the Bible of people who

sought repentance but were not forgiven by God. They wept. They

were sorrowful. They confessed their sin but were not forgiven. Read

the accounts of Pharaoh, Balaam, Esau, and Judas in Exodus 12:29–32,

Numbers 22:32–35, Hebrews 12:17, and Matthew 27:4.

What

common thread do you see running through each story in

regard to repentance and/or confession?

________________________________________________________

One phrase in Hebrews 12:17 sums it up well. Speaking of Esau,

the passage says that “when he wanted to inherit the blessing” (NKJV)

he repented. Like Pharaoh, Balaam, and Judas, Esau’s heart was not

broken over the pain that his sin had brought to his family or to the

heart of God. His concern was over the birthright he had lost. He was

sorry that he had not received that which he believed to be rightfully

his. His motives were not pure. His sorrow was for himself. False

repentance focuses upon the consequences of sin as opposed to the

sin itself.

The law of sowing and reaping is a divine law. It is true that sin

brings dire consequences, but repentance is not consumed with the

negative results of sin. It is concerned, instead, with the dishonor and

sorrow that our sin has brought to God.

True repentance is always characterized by at least three things:

First, a sorrow that our sin has broken God’s heart. We are hurt

because we hurt the One who loves us so much. Second, there is an

honest confession of the specific sin that we have committed. True

repentance is not laced with excuses for our behavior. It does not

place blame on someone else. It takes responsibility for our actions.

Third, true repentance always includes the decision to turn away from

our sin. There can be no genuine repentance unless there is a corre-

sponding reformation in the life. False repentance, on the other hand,

is self-centered. It is concerned with the consequences of our sin. It

is an emotional state of sorrow because our sins often bring negative

consequences. It makes excuses and lays the blame on someone else.

It is unconcerned about the changing of behavior unless the change

will personally bring its own rewards.

Thu r s day

August 8

Confession’s Healing Power

Confession lances the boil of guilt and allows the poisonous pus of

sin to drain. Confession is healing in many ways. It opens our hearts

to receive God’s grace. Through confession we accept the forgive-

ness that Christ freely offers us from the Cross. Confession is healing

because it allows us to receive grace. Confession also breaks down

barriers between us and other people. It heals relationships.

Read

Psalm 32:1–8. What does this teach us about confession and

repentance?

________________________________________________________

Read

Acts 24:16. The apostle Paul strove for a “conscience void to

offence toward God, and toward men.” What does that mean?

________________________________________________________

Is guilt good or bad? It all depends. If the Holy Spirit convicts us

of sin, and the guilt of that sin drives us to Jesus, guilt is good. If we

have already confessed our sin and continue to feel guilty, the guilt

may become destructive. “This feeling of guiltiness must be laid at the

foot of the cross of Calvary. The sense of sinfulness has poisoned the

springs of life and of true happiness. Now Jesus says, ‘Lay it all on

Me. I will take your sins. I will give you peace. Banish no longer your

self-respect, for I have bought you with the price of My own blood.

You are mine. Your weakened will I will strengthen; your remorse for

sin I will remove.’ ”—Ellen G. White, Manuscript Releases, vol. 9,

p. 305. The answer to guilt is Jesus. His grace abolishes the destruc-

tive guilt sin lays upon us.

There are times we may have confessed our sins and we still feel

guilty. Why? One reason might be that the devil is attempting to rob

us of the assurance of salvation. He loves to steal away the blessed

assurance of forgiveness and salvation that we have in Jesus. Second,

the Holy Spirit may be pointing out something that exists between

us and another individual. If we have hurt another individual, our

troubled conscience will be eased when we confess our wrong to the

person whom we have hurt.

How has guilt impacted your relationship with the Lord and

with others? What can you do to help to alleviate the burden

of guilt that you carry? Even if you have done wrong and the

guilt is in a sense justified, what promises can you claim from

the Bible to help you to move on?

fri d a y

August 9

Further Study:

“Confession will not be acceptable to God without

sincere repentance and reformation. There must be decided changes

in the life; everything offensive to God must be put away. This will

be the result of genuine sorrow for sin. The work that we have to

do on our part is plainly set before us: ‘Wash you, make you clean;

put away the evil of your doings from before Mine eyes; cease to do

evil; learn to do well; seek judgment, relieve the oppressed, judge the

fatherless, plead for the widow.’ Isaiah 1:16, 17. ‘If the wicked restore

the pledge, give again that he had robbed, walk in the statutes of life,

without committing iniquity; he shall surely live, he shall not die.’

Ezekiel 33:15.”—Ellen G. White, Steps to Christ, p. 39.

Discussion Questions:

l What crucial lesson about forgiveness can we learn from

Jesus’ willingness to forgive those who nailed Him to the cross?

If He was willing to do that, how much more so should we be

willing to forgive those who have hurt us?

l In your own experience, how has confession of sin been a

blessing to you? In what ways has it helped you in your relation-

ship, not only with the Lord but with others?

l Though we read this week about the need, at times, to confess

to other people whom we have wronged, why must we always be

very careful in what we say to others?

l True repentance, we have read, includes a putting away of

sin. What happens, however, if we—struggling with that sin—

fall into it again? Does that mean our repentance wasn’t sincere?

Does it mean we cannot be forgiven for it again? If this were

true, what hope would any of us have? How are we to under-

stand the nature of biblical repentance while always keeping in

mind the reality of our sinful natures?

l From what we have studied this week, why is repentance a

vital component in the whole issue of revival and reformation?

How do the terms revival and reformation contain within them-

selves the idea that we do need to repent?

tor

i n s i d e

The Newspaper Ad

Alexei scanned the classified ads of his local newspaper in Siberia,

Russia. He wanted to be sure that his ad for home improvements was

attractive and his prices competitive. His eyes fell on the religious section

of classified ads. The ads there offered to tell people’s fortunes or read their

palms. So many ads for Satan, and not one for Christ, Alexei thought. He

grabbed a paper and scribbled the words “I will tell you about Christ” and

he added his telephone number. The next day he placed the ad in the paper.

His phone began ringing. Most callers had their own advertisements in

the paper and wanted to know what Alexei would tell people about Christ.

Some wanted to argue theology. Alexei wondered whether his advertise-

ment would reach anyone who was searching for God.

The phone rang again, and Alexei offered a cheerful “Hello.”

“I want to know about Christ,” a weathered voice said. The men spoke for

several minutes, then the caller invited Alexei to visit him.

An elderly man answered Alexei’s knock. The two men talked several

minutes, and then the older man said, “I’m old, and I’m not well. I want to

know about God while I have time.” Alexei opened his Bible and read several

verses about God. Then they watched an evangelistic video. For 10 days the

two studied God’s Word together. Alexei’s new friend is eager to learn more.

Normally Alexei doesn’t answer his phone on Sabbath because most

calls are about work. But recently he received several calls from the same

person on Sabbath. Maybe it’s an emergency, Alexei thought. He answered

the phone.

“Are you a Christian?” a young man asked. Alexi answered his question.

“I’m Vitaly,” the caller said. “I just got out of prison, and I need to talk to

you.”

The two met, and Vitaly told Alexei that while he was in prison, a

Seventh-day Adventist woman had sent him The Great Controversy. He

had read it and wanted to know more about God. Then he found Alexei’s

newspaper advertisement.

Vitaly now attends the Seventh-day Adventist church and is eager to

know God personally. “I know that Alexei’s advertisement was God calling

me,” Vitaly says.

Alexei now knows that God called him to place that ad in the paper.

“People are searching for spiritual insight; I want to introduce them to

Jesus.”

God uses simple things to draw people to Him. Our prayers and our

mission offerings strengthen God’s work around the world. Our own min-

istry strengthens God’s work at home. What ministry has God given you?

aLexei continues sharing his faith in Krasnoyarsk, Russia, where part of a recent

Thirteenth Sabbath Offering is helping to build a new church for a growing congregation.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

US$

7.99

(Hardcover)

ISBN 10: 0-8163-2450-6

Publishing Association

Please contact your ABC

for pricing in Canada.

25590556

Revival always begins with one man, one

woman, one boy, or one girl on his or her

knees, seeking God. You can be that one

person who is used of God to bring the

outpouring of the Holy Spirit on your

home, your church, and your world.

“A revival of true godliness among us is the

greatest and most urgent of all our needs”

(Selected Messages, bk. 1, p. 121)

olding onto our youth is

a challenge everywhere.

But in the Czech Republic,

where only 10 percent of

the population attends

any religious service, the

challenge is urgent.

INRI Road (the Way of

Jesus) is a youth-powered

outreach focused on keeping

university-age young people

connected to the church

through social, educational,

and spiritual gatherings

throughout the week.

“Religion isn’t a Sabbath-

only commitment. Our

faith is who we are—and

Whose we are. We want

to keep Adventist young

people connected and bring

fellow students to Jesus,” one

member explained.

Part of this quarter’s

Thirteenth Sabbath

Offering will help INRI

Road keep Adventist youth

connected to God and help

bring other youth to Jesus

in one of the most atheistic

countries in Europe.

Engaging

Our Youth

13-3-ABSG Ad bw.indd 1 12/20/12 3:40 PM

L e s s o n

*August 10–16

Unity: The Bond of

Revival

sabbath afternoon

Read for This Week’s Study:

John 17:9–11, 20–24; 1 Cor.

12:12–18; Acts 4:32, 33; 1:8; 15:1–31; Matt. 18:16–20.

Memory Text:

“I, therefore, the prisoner of the Lord, beseech you

to have a walk worthy of the calling with which you were called,

with all lowliness and gentleness, with longsuffering, bearing with

one another in love, endeavoring to keep the unity of the Spirit in

the bond of peace” (Ephesians 4:1–3, NKJV).

nity is an essential ingredient of revival. Conflict, division,

and strife do not create an environment for nurturing revival.

At Pentecost, the Holy Spirit was poured out on a church that

had united in Christ’s mission to the world. Their petty differences

were subordinate to the call of Christ’s larger mission. Striving for

supremacy ceased in the light of Christ’s commission to reach the

lost with the gospel. If the early followers of Christ were busy vying

for power, the work would have been stymied from the start. Instead,

convicted by the Holy Spirit to die to self, they were united in purpose

and mission.

In short, where there is no unity, there can be no revival. Where

jealousy, envy, and jostling for supremacy reign, the Holy Spirit’s

power is withheld. How crucial, then, that we learn how to break

down the barriers that sometimes separate us so that we can enter into

the unity that Christ seeks for His church.

*Study this week’s lesson to prepare for Sabbath, August 17.

Sun d a y

August 11

Answering Christ’s Prayer for Unity

John 17 contains Jesus’ great intercessory prayer. It reveals what

was on His mind at that momentous hour of earth’s history.

Read

John 17:9–11, 20–24. What was Jesus’ heartfelt longing? Why

was this so important? How did the disciples’ relationship to one

another demonstrate genuine Christian faith? See Acts 4:32, 33.

________________________________________________________

The “oneness,” or unity, of the disciples prepared their hearts for the

reception of the fullness of the Holy Spirit’s power. Christ’s prayer

for His church was fulfilled. They surrendered their differences. Love

prevailed. Strife was banished.

“Now the multitude of those who believed were of one heart and

one soul; neither did anyone say that any of the things he possessed

was his own, but they had all things in common. And with great

power the apostles gave witness to the resurrection of the Lord Jesus.

And great grace was upon them all” (Acts 4:32, 33, NKJV).

This passage links the disciples having “one heart and one soul”

with their “great power” in witnessing. In the challenging circum-

stances of first-century Jerusalem at a time when Christianity was

unpopular, these committed Christians shared their resources. They

supported one another. They laid aside their personal ambitions. Their

unselfish attitudes and generosity of spirit prepared them to receive

the fullness of the Holy Spirit’s power for witnessing.

“Notice that it was after the disciples had come into perfect unity,

when they were no longer striving for the highest place that the Spirit

was poured out. They were of one accord. All differences had been put

away.”—Ellen G. White, Testimonies for the Church, vol. 8, p. 20.

Why is the fulfillment of Jesus’ prayer in John 17 so important

for our church? What does Jesus’ desire for the unity of the

first-century church reveal about His desire for our church

today?

______________________________________________________

Mon d a y

August 12

New Testament Illustrations of Unity

The New Testament world of the first century was divided by

caste, social status, and gender. It was a society in social turmoil. The

concepts of equal rights, freedom, and human dignity were not the

accepted norms.

Then Christianity burst upon the scene. It created a social revolu-

tion. Jesus’ teachings of equality, justice, concern for the poor, and

respect for the marginalized appeared radical. At the same time, New

Testament believers united around the core values of Creation and

Redemption. They taught that all human beings were created by God

and that Redemption was made available to all people through the

cross of Christ. The Cross showed that each person, regardless of his

or her worldly status, was of immense value in God’s sight.

How

do the following images illustrate the way in which different

believers, regardless of their backgrounds, blend into a harmoni-

ous whole? 1 Cor. 12:12–18; 1 Pet. 2:4, 5.

________________________________________________________

What images could be more powerful to illustrate unity in the

church? The apostle Paul uses the body to illustrate the church and

its members. The body is closely knit. Its members are interrelated

and mutually dependent upon one another. All parts have their func-

tion. If one part of the body suffers, the entire body suffers (1 Cor.

12:18–26).

Peter adds the illustration of a spiritual building with the members

as stones, each fitting perfectly into the construction of a glorious

temple that will glorify Jesus’ name. In these illustrations, each mem-

ber is intimately linked. It was this bond of loving unity in a world

of fractured relationships, power struggles, and divisive schisms that

was to be a powerful argument for Christianity. Jesus stated this uni-

versal truth clearly: “By this all will know that you are My disciples,

if you have love for one another” (John 13:34, 35, NKJV).

How well does your local church reflect the unity spoken about

here? Ask yourself, too: are you helping to bring unity, or what

attitudes might you be harboring that could be adding to the

problem?

______________________________________________________

Tue s d ay

August 13

Elements of Unity: Our Mission and

Message

The unity experienced by the New Testament believers was based

on far more than emotional warmth between members.

Read

Acts 1:8, 4:33, 5:42, 9:31, and 28:28–31. What was the all-

consuming passion of the New Testament church? How did this

passion unite them?

________________________________________________________

The disciples were consumed with something much larger than

themselves. Christ’s commission to take the gospel to the entire world

swallowed up their personal ambitions. The church cannot reach the

community with the gospel until it is united, but it will never be united

until it is consumed with the preaching of the gospel.

Mission is a great unifying factor. The early believers rallied around

mission. The life, death, resurrection, priestly ministry, and return of

our Lord bound them together. New converts were anchored in the

“apostles’ doctrine” (Acts 2:41, 42, NKJV). The teachings of Jesus

provided the foundation for their unity.

The apostle Peter uses the term “present truth” (2 Pet. 1:12). The

message of “present truth” in Peter’s day united the church and pro-

pelled it forward with a prophetic impetus: Jesus Christ of Nazareth

was the fulfillment of the Messianic prophecies of the Old Testament.

They were united with an urgent, present-truth message regarding the

fulfillment of prophecy.

Now, in the final days of earth’s history, God has given His people

an urgent, present-truth message, as well (Rev. 14:6–12). It is the

message of “the everlasting gospel” in the context of judgment, of

obedience, and of the Lord’s return. This is what unites Seventh-day

Adventists as a worldwide family. If this message was watered down,

given a secondary place, or treated as a relic of the past, the unity of

the church would be fractured, and its mission would lose its urgency.

If the church’s message is either misunderstood or distorted, its mis-

sion will be unclear. It is the proclamation of the prophetic message

of the Three Angels that gives Seventh-day Adventists the reason for

our existence.

How connected are you with our message and mission? Or look

at it this way: why are you a Seventh-day Adventist? Bring

your answer to class on Sabbath.

______________________________________________________

Wed n e sday

August 14

Church Organization: The Structure

for Unity

The New Testament reveals that the early church had a definite

organizational structure. This structure helped to preserve the doc-

trinal purity of the church and keep it focused on mission.

In Acts 6, a small group of disciples met together to solve the

problem of the distribution of food to the widows of the Greek con-

verts. They selected deacons to solve the dilemma. Church members

respected the authority of these church leaders.

When the apostle Paul was converted on the Damascus Road,

he was directed to Ananias, a representative of the church (Acts

9:10–17).

After Paul’s baptism by Ananias, the Holy Spirit directed him to

meet with the leaders of the church in Jerusalem in order to confirm

his ministry (Acts 9:26–30).

In Acts 20 Paul met with the church elders from Ephesus to urge

them to be on guard against false teachers and their heresies (Acts

20:17, 27–32).

How

did the New Testament church solve a major dispute over cir-

cumcision? Acts 15:1–31.

________________________________________________________

The Jerusalem Council saved the first-century church from a seri-

ous schism. Church organization with administrative authority was

essential in preserving the doctrinal integrity of the New Testament

church. In this instance, local church representatives were sent to

Jerusalem to participate in doctrinal discussions, which would have

serious implications for the future of the church. Once this represen-

tative group came to a consensus, they wrote out their decision in a

committee action and circulated it throughout the churches where the

problem had originated: Antioch, Syria, and Cilicia (Acts 15:23).

Members accepted the decision of the Jerusalem Council and

rejoiced that the Holy Spirit had guided them to an answer to their

dilemma (Acts 15:30–35).

If you are a member of the Seventh-day Adventist Church, then

you are involved in the church structure. What is your role

in that structure, and how might you be more constructively

involved?

______________________________________________________

Thu r s day

August 15

Achieving Unity

The closer we come to Jesus, the closer we come to one another.

We see with new spiritual eyesight. The Spirit of Christ enables us

to view one another differently. The little things that once bothered

us are reframed by the grace of Christ. Cherished hostilities are relin-

quished in the light of His magnificent grace. Old scores and disputes

are, as much as possible, set aside. Barriers are broken down. The

gospel heals broken relationships.

When the Holy Spirit was poured out in its fullness on Pentecost,

the attitudes of the disciples toward one another were dramatically

changed. In the light streaming from the Cross, they saw one another

differently.

“Every Christian saw in his brother a revelation of divine love and

benevolence. One interest prevailed; one subject of emulation swal-

lowed up all others. The ambition of the believers was to reveal the

likeness of Christ’s character and to labor for the enlargement of His

kingdom.”—Ellen G. White, The Acts of the Apostles, p. 48.

List

some of the practices that fostered unity among first-century

Christians. Why are these practices so powerful in bringing

believers together? Matt. 18:16–20; Acts 1:14; 12:5, 12; 6:7; Matt.

28:16–20.

________________________________________________________

Hoping or wishing for unity does not bring it about. The New

Testament church prayed together and talked together. They studied

God’s Word together, and together they shared their faith. Prayer, Bible

study, and witnessing are powerful elements that create, foster, and sus-

tain the unity of the church. As we pray for one another, we are drawn

closer together. Participating in an evangelistic outreach to the com-

munity creates a sense of oneness or togetherness. A living, dynamic,

unified, and revived church is one whose members are praying together,

studying God’s Word, and reaching out to their community.

What are some of the forces at play that threaten the unity of

your local church, or even the church as a whole? Why is it

important to understand what these forces are and to be ready

to deal with them?

______________________________________________________

fri d a y

August 16

Further Study:

“In these first disciples was presented marked diversity.

They were to be the world’s teachers, and they represented widely

varied types of character. In order successfully to carry forward the

work to which they had been called, these men, differing in natural

characteristics and in habits of life, needed to come into unity of feel-

ing, thought, and action. This unity it was Christ’s object to secure.

To this end He sought to bring them into unity with Himself.”—Ellen

G. White, The Acts of the Apostles, p. 20.

Discussion Questions:

l Why is a unified church structure so important for us? What

would happen to our mission, to our message, and to our church

as a whole if congregations, conferences, unions, or divisions

were to go their own way? Imagine the chaos that would ensue.

l In class, answer the question: Why am I a Seventh-day

Adventist?

l However important unity is for the church, are there some

things that are even more important? If so, what? For instance,

in dealing with those who preached doctrines with which he

disagreed, Paul wrote this: “But though we, or an angel from

heaven, preach any other gospel unto you than that which we

have preached unto you, let him be accursed. As we said before,

so say I now again, if any man preach any other gospel unto you

than that ye have received, let him be accursed” (Gal. 1:8, 9).

What happened to unity here, at least with these people?

l Dwell more on the issue of how our message and mission are

crucial to our whole identity as Seventh-day Adventists. After

all, what would our purpose be without our message, which no

one else is preaching to the world? At the same time, what other

things unite us as Seventh-day Adventists? That is, though we

would have nothing were it not for our mission and message,

what else do we have that helps to define us, and why are these

important, as well?

l Why is unity so crucial for any revival and reformation

among us?

The Disobedient Daughter

Irunga stepped outside the mud hut that was her father’s home. She had

hoped that he would understand that becoming a Christian didn’t mean

she was rejecting her family’s traditions. She loved her family, but now

God was more important.

Irunga is a Herero, a tribal people living in northern Namibia. She grew

up watching her grandfather sit before the holy fire and talk to the ances-

tors, asking them to tell God the family’s concerns.

When she was ten years old, she went to live with her uncle and attend

school in the little town nearest to her family’s settlement. While study-

ing, she attended a Protestant church and accepted Jesus as her Savior.

She knew that her family would be unhappy, but when her grandfather

accused her of deserting their culture, she was deeply hurt. They called her

a disobedient daughter. Saddened, Irunga returned to town.

A friend introduced her to some Seventh-day Adventist missionaries and

their interpreter, Kapitango. Irunga enjoyed talking with the missionaries,

but she had no intention of becoming a Seventh-day Adventist. However, as

her friendship with Kapitango grew, so did her interest in his faith. In time

she accepted the Seventh-day Adventist faith, and the young couple decided

to marry. But marriage in Irunga’s culture is complicated, and parents often

take years to decide to allow their young people to marry.

Kapitango’s parents asked Irunga’s parents for permission for the cou-

ple to marry, and they agreed. But just before the wedding, they withdrew

their permission. Kapitango and Irunga decided to marry anyway.

Religion continues to be a wedge between Irunga and her family, who

still refuse to listen to her testimony. But Irunga hopes that one day they will

share her love for Jesus. She is her village’s only contact with Seventh-day

Adventists.

Irunga and her pastor-husband work with a group of Seventh-day

Adventist missionaries to reach the Herero and Himba people of Namibia.

They are developing Bible stories told in the oral traditions of her people.

The stories, recorded onto MP3 players, are making a difference in people’s

lives, and Irunga hopes that one day soon they will reach her own family.

Part of a recent Thirteenth Sabbath Offering has gone to help make

these MP3 players available to more Himba and Herero people so that

they can hear for themselves that God is not distant or uncaring but loving

and forgiving.

Thank you for giving to missions and the Thirteenth Sabbath Offering and

making it possible for others to hear the story of salvation for themselves.

irunga ndjamBa shares her faith in northern Namibia.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

tor

i n s i d e

L e s s o n

*August 17–23

Discernment: The Safeguard

of Revival

sabbath afternoon

Read for This Week’s Study:

John 17:3; 1 John 2:3–6;

Matt. 23:27, 28; 2 Thess. 2:9–12; 1 Cor. 12:4–7.

Memory Text:

“Consider how I love Your precepts; revive me,

O Lord, according to Your lovingkindness. The entirety of

Your word is truth, and every one of Your righteous judgments

endures forever” (Psalm 119:159, 160, NKJV).

arly in my ministry I studied with a family in rural Tennessee.

One day a large man walked into the room smoking a big

cigar. He then declared that the Lord had healed him from lung

cancer!

I have reflected upon this experience often. This man sincerely

believed that the Holy Spirit had miraculously healed him. However,

did his belief that he was healed make it true? Are signs and wonders

always evidence of the Holy Spirit’s working? Can we base our faith

on signs and wonders alone? What role might signs and wonders have

in a false revival?

In the context of revival, we need to ask, Is it possible that the devil

can create a false religious excitement and leave the impression that a

genuine revival has occurred?

This week we will study the spiritual indicators of genuine revival

and contrast them with the obvious signs of false ones. Knowing the

difference between the two will help to save us from the enemy’s

delusions.

*Study this week’s lesson to prepare for Sabbath, August 24.

Sun d a y

August 18

God’s Will and His Word

All true spirituality is focused on knowing God and doing His will

(John 17:3, Heb. 10:7). Any so-called “revival” that focuses on expe-

rience rather than commitment to obey God’s Word misses the mark

completely. The Holy Spirit will never lead us where God’s Word

does not. The Holy Spirit leads us into the Word (2 Tim. 3:15, 16).

The Word of God is the foundation and heart of all true revival.

What

do the following passages in Psalm 119 reveal about revival

and God’s Word? List all the spiritual qualities that God’s Word

develops in our lives. Ps. 119:25, 28, 49, 50, 67, 81, 105, 116, 130,

154. What do these promises mean in practical terms in our expe-

rience with the Lord?

________________________________________________________

In Jesus’ sermon about the Bread of Life, He explained the

essence of all revival and the foundation of all spiritual life. He

declared, “ ‘It is the Spirit who gives life; the flesh profits nothing.

The words that I speak to you are spirit, and they are life’ ” (John

6:63, NKJV). Jesus’ statement is extremely significant. The Holy

Spirit, who is the Source of all spiritual revival, speaks through

God’s Word in order to give to those who grasp it by faith a deep

spiritual life. Revival occurs when the Holy Spirit impresses Jesus’

words upon our minds. This is why the Savior said, “ ‘ “Man shall

not live by bread alone, but by every word that proceeds from the

mouth of God” ’ ” (Matt. 4:4, NKJV).

“In many of the revivals which have occurred during the last half

century, the same influences have been at work, to a greater or less

degree, that will be manifest in the more extensive movements of the

future. There is an emotional excitement, a mingling of the true with

the false, that is well adapted to mislead. Yet none need be deceived.

In the light of God’s word it is not difficult to determine the nature

of these movements. Wherever men neglect the testimony of the

Bible, turning away from those plain, soul-testing truths which

require self-denial and renunciation of the world, there we may be

sure that God’s blessing is not bestowed.”—Ellen G. White, The

Great Controversy, p. 464.

The essence of true revival is discovering God’s will as manifest in

God’s Word. Jesus lived a life filled with the Holy Spirit. From His

birth to His death, He was led and empowered by the Holy Spirit.

Mon d a y

August 19

God’s Love and His Law

Revival is all about knowing Jesus. It is a reawakening of the spiri-

tual faculties of the soul. It is a personal and vital experience with

the Savior. Knowing Jesus—really knowing Him as a friend—is the

essence of all revival. From the depth of his personal experience with

Jesus, the apostle Paul shared that he is praying for the Ephesians to

“know the love of Christ which passes knowledge; that you may be

filled with all the fullness of God” (Eph. 3:19, NKJV).

This is in contrast to the story of the end-time virgins, five of whom

had an outer form of godliness and religion but lacked an intimate

experience with Jesus. Referring to their great need, Jesus said,

“ ‘Assuredly, I say to you, I do not know you’ ” (Matt. 25:12, NKJV).

Knowing God always leads to obedience. God’s law reveals His

love. A deeper relationship with Christ leads to a greater desire to

please Christ. Obedience is the fruit of love. The more we love Him,

the more we will desire to obey Him. Any so-called revival that does

not emphasize repentance for the times that we have willfully broken

His law is suspect. Religious fervor may stimulate a temporary reli-

gious high, but lasting spiritual change will be lacking.

For

the apostle John, what are the evidences that one really knows

God? 1 John 2:3–6; 4:7, 8, 20, 21.

________________________________________________________

In these passages John makes two crucial points. First, knowing

God leads to keeping His commandments. Second, loving God leads

to loving one another. John’s point is clear. Genuine spirituality

results in a changed life. The heart of revival is not a warm sensation

of feeling close to Jesus. It is a transformed life filled with the joy

of serving Jesus. God’s great goal in all revivals is to draw us closer

to Him, to deepen our surrender to His purpose for our lives, and to

release us for witness and ministry in His cause.

How are you in your own personal relationships? What do

those relationships tell you about your own walk with the Lord?

In what ways might you need to progress in both your relation-

ship with God and with others?

______________________________________________________

Tue s d ay

August 20

Formalism, Fanaticism, and Faith

One of the challenges of true revival is breaking through the icy

surface of cold formalism while at the same time avoiding the fiery

flames of fanaticism. Formalism is rigidly locked in the status quo. It

is satisfied with the external husks of religion while it denies the liv-

ing reality of faith. Fanaticism tends to go to extremes. It goes off on

religious tangents. It tends to be unbalanced, focusing on one aspect

of faith to the neglect of all others. Fanaticism is often self-righteous

and judgmental. The apostle Paul longed that the Christian church

“no longer be children, tossed to and fro and carried about with every

wind of doctrine, by the trickery of men, in the cunning craftiness of

deceitful plotting” (Eph. 4:14, NKJV).

What

do we learn about cold formalism in Jesus’ condemnation of

the Pharisees? Matt. 23:27, 28; Luke 11:39, 40; Mark 7:5–9.

________________________________________________________

What

do we learn about those who thought that signs and wonders

proved that they were Jesus’ faithful followers? Matt. 7:21–23.

________________________________________________________

The deeper issue in both of these experiences is the commitment

of the heart. Signs and wonders can never take the place of authentic

biblical faith. They are not substitutes for surrendering to the will and

Word of God. The essence of real revival is a faith so deep that it leads

to an obedient life that is committed to do God’s will. A biblically

based revival echoes John’s words, “For whatever is born of God

overcomes the world. And this is the victory that has overcome the

world—our faith” (1 John 5:4, NKJV).

“What kind of faith is it that overcomes the world? It is that faith

which makes Christ your own personal Saviour—that faith which,

recognizing your helplessness, your utter inability to save yourself,

takes hold of the Helper who is mighty to save, as your only hope.”

—Ellen G. White, Reflecting Christ, p. 21.

Which side do you tend to lean toward: formalism and tradi-

tion or experience and excitement? If, perhaps, you lean too

much toward one side or the other, how can you find the right

balance?

Wed n e sday

August 21

Ministry and Miracles

False revivals often place their major emphasis on miracles.

Genuine revivals focus on ministry. False revivals emphasize spec-

tacular signs and wonders; genuine revivals recognize that the great-

est miracle is a changed life.

The healing miracles of Jesus testified to the fact that He was the

Messiah. As our compassionate Redeemer, the Savior was concerned

with alleviating human suffering. But He was even more concerned with

the salvation of everyone whom He touched with His healing grace.

The purpose of Jesus’ redemptive ministry was to “seek and save” lost

humankind (Luke 19:10). Speaking to the religious leaders regarding

the paralytic, Jesus declared, “ ‘But that you may know that the Son of

Man has power on earth to forgive sins’ ”—then He said to the paralytic,

“ ‘Arise, take up your bed and go to your house’ ” (Matt. 9:6, NKJV).

The crowd’s response to this miracle was to glorify God (Matt. 9:8).

Miracles were an outgrowth of Jesus’ redemptive ministry, but they

were not the main reason He came to earth.

What

can we learn from these texts about how people can be deceived

in the last days? 2 Thess. 2:9–12; Matt. 24:11–13, 24; Rev. 19:20.

________________________________________________________

These people are deceived by false miracles “because they did not

receive the love of the truth.” When the desire for the spectacular is

far more important than the desire for a new life in Christ, the mind is

open to deception. The parable of the rich man and Lazarus concludes

with Jesus’ insightful words, “ ‘But he said to him, “If they do not

hear Moses and the prophets, neither will they be persuaded though

one rise from the dead” ’ ” (Luke 16:31, NKJV). In other words,

spectacular signs and marvelous wonders can never take the place of

understanding and then following God’s Word. Obedience to God is

primary; signs and wonders, if and when they come, are always only

secondary.

What kind of miracles have you experienced in your own life,

in your own walk with the Lord? What have you learned from

them? How important are they to your faith?

______________________________________________________

Thu r s day

August 22

Fruits and Gifts

What

are some of the prime reasons that God gives the gifts of the Holy

Spirit to His church? 1 Cor. 12:4–7, Rom. 12:4–8, Eph. 4:11–16.

________________________________________________________

The gifts of the Holy Spirit may be divided into two large catego-

ries: some gifts are qualities, other gifts are callings. For example,

the gifts of helps, hospitality, exhortation, and teaching are qualities

that God imparts to individual believers (Rom. 12:6–8). The gifts of

apostles, prophets, evangelists, and pastor/teachers are callings given

to individual believers (Eph. 4:11, 12). Both categories serve a similar

purpose. They have been imparted by the Holy Spirit to strengthen

the spiritual life of the church and equip it for mission. Spiritual gifts

are not an end in themselves. They have been given by God for the

benefit of His church.

What

does the apostle Paul mean when he uses the expression “Walk in

the Spirit” in Galatians 5:16? Read Galatians 5:22–25, and list each

fruit that comes from walking in the Spirit. See also John 15:1–7.

________________________________________________________

Any so-called revival that has little interest in the fruit of the Spirit

but is obsessed with possessing the gifts of the Spirit is dangerous. If

God gave the gifts of the Spirit in abundance to believers who were

not manifesting the fruit of the Spirit, the church would become the

center of selfish exhibitionism. For God to turn on Heaven’s power

when the spiritual power lines are frayed would produce only disas-

trous results. Beware of movements that concentrate on the gifts and

power of the Holy Spirit rather than on obedience to God’s will and a

transformed character that reveals the fruit of the Spirit.

What do you say to someone who has experienced what he or

she judges to be a supernatural manifestation from God? How

can you help him or her to know if it truly were from God or

from the other side? How does our understanding of the reality

of the great controversy help us when we seek to understand

who or what can be behind miracles?

fri d a y

August 23

Further Study:

“The promise of the Spirit is not appreciated as it

should be. Its fulfillment is not realized as it might be. It is the absence

of the Spirit that makes the gospel ministry so powerless. Learning,

talents, eloquence, every natural or acquired endowment, may be pos-

sessed; but without the presence of the Spirit of God, no heart will be

touched, no sinner be won to Christ. On the other hand, if they are

connected with Christ, if the gifts of the Spirit are theirs, the poorest

and most ignorant of His disciples will have a power that will tell

upon hearts. God makes them the channel for the outworking of the

highest influence in the universe.”—Ellen G. White, Christ’s Object

Lessons, p. 328.

“The apostle’s earnest words of entreaty were not fruitless. The

Holy Spirit wrought with mighty power, and many whose feet had

wandered into strange paths, returned to their former faith in the

gospel. Henceforth they were steadfast in the liberty wherewith

Christ had made them free. In their lives were revealed the fruits of

the Spirit—‘love, joy, peace, long-suffering, gentleness, goodness,

faith, meekness, temperance.’ The name of God was glorified, and

many were added to the number of believers throughout that region.”

—Ellen G. White, The Acts of the Apostles, p. 388.

Discussion Questions:

l Dwell more on the contrast between cold formalism and

unbridled fanaticism. Or, are they always in contrast? That is,

could a church be fanatical and coldly formal at the same time?

If so, how might that be made manifest? Why would either

extreme, or both, be detrimental to revival and reformation?

What about your own local church? Where does it stand in this

area? How could you help it to find the right balance?

l What evidence, if any, can we see of false revivals going on in

the world? How can we know that they are false? On the other

hand, would it be wrong to believe that God is working a revival

among those who, though loving the Lord, don’t know the things

that we do?

l In class, go over your answer to Thursday’s question regard-

ing someone who thinks that he or she has had a supernatural

experience with God. What can you learn from each other’s

answers?

tor

i n s i d e

Mila’s Prayers

Mila [MEE-lah] is six years old, but already she’s a prayer warrior. She

prays for people until God answers.

One day at school Mila saw her teachers outside during their break

smoking cigarettes. Mila knows that smoking is dangerous, so right there

she prayed for them. “Dear Jesus,” she said, “please help my teachers

know that smoking is bad for them. Help them to stop smoking before it

makes them sick. Amen.”

That evening when Father arrived home, he saw Mila sitting on the couch

with her head bowed. He wondered if something was wrong. He touched

her and asked if she was OK. Mila looked up and said, “I’m fine. I’m just

praying for my teachers. They smoke, and I don’t want them to get sick.”

Daddy knew about Mila’s prayer ministry. He sat down beside her and

asked, “Would you pray for a woman at work? She smokes too.” Mila

smiled and bowed her head. She prayed for Daddy’s friend at work and

for her teachers. Mila kept praying for her teachers and her father’s friend

every day.

Several weeks later, Daddy came home from work and told Mila that

his friend at work had stopped smoking. The woman told him that one

day she had suddenly lost her desire to smoke and hadn’t smoked again.

Daddy knew that the woman had tried to stop smoking many times before,

but she had failed.

“What day did you stop smoking?” he asked. The woman thought for

a minute and then told him the date. “That was the day after my daugh-

ter started praying for you,” he said. Daddy told the woman that Mila

had been praying that she would stop smoking. She was surprised that a

child’s prayer could help her to stop smoking when nothing else could.

“My teachers still smoke,” Mila said. “And I’m still praying for them.

Sometimes I tell them that smoking is bad for them and that I’m con-

cerned about them. I’ve told them that I’m praying for them. My teacher

says that she wants to stop smoking,” Mila added. “I’m sure God will

answer my prayers.”

God answers our prayers, but He never forces someone to do something

against their wishes. When we pray for others, God works in their hearts

and in ours to answer those prayers. When we pray that people will meet

God and accept Jesus’ love, we must be willing to help make that happen

if God calls us.

Our mission offerings help to provide tools to lead others to Christ, no

matter where they are. Thank you for giving so that others can meet God.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*August 24–30

Reformation: The

Outgrowth of Revival

sabbath afternoon

Read for This Week’s Study:

2 Chron. 20:17–20; 1 Cor.

6:19, 20; Rev. 2:1–6; Rom. 1:16, 17; Rev. 14:6, 7, 12.

Memory Text:

“For both He who sanctifies and those who are

being sanctified are all of one, for which reason He is not ashamed

to call them brethren” (Hebrews 2:11, NKJV).

evival is an ongoing process. Daily our Lord invites us into the

joy of His presence. Just as Israel was nourished by the manna

that fell from heaven, Jesus spreads out a spiritual banquet for

us every day. Daily our souls are nourished, our spirits refreshed, and

our hearts revived as we kneel quietly before His throne, meditat-

ing upon His Word. True spiritual renewal leads to a change in our

thought patterns, habits, and lifestyle; it’s what we call a “reforma-

tion.”

“You therefore, beloved, since you know this beforehand, beware

lest you also fall from your own steadfastness, being led away with

the error of the wicked; but grow in grace and knowledge of our Lord

and Savior Jesus Christ. To Him be the glory both now and forever.

Amen” (2 Pet. 3:17, 18, NKJV). The term reformation simply refers

to this “growing in grace”; it is allowing the Holy Spirit to align

every aspect of our lives with God’s will. In those areas where we

have drifted from obedience, revival reawakens our longings to please

God. Reformation leads us to make the challenging choices to sur-

render anything that stands between us and Him.

*Study this week’s lesson to prepare for Sabbath, August 31.

Sun d a y

August 25

The Prophet’s Appeal

for Reformation

God often sent His prophets to lead Israel into revival. Reformation

regularly accompanied these times of revival. It is important to notice

that even when God’s people drifted away from Him, they were still

His chosen people. Again and again, He sent His messengers to guide

them back. The examples of revival and reformation recorded in the

Old Testament often have similar characteristics.

Revival and reformation occurred in the Old Testament when there

was a renewed heart commitment to obey God’s will. When Israel

“turned to its own way” and “everyone did what was right in his own

eyes” (Judg. 21:25), God withdrew His blessing, and the nation faced

disaster and defeat.

In one instance, when God’s people faced one of their great-

est challenges—a battle with the Ammonites and Moabites—King

Jehoshaphat showed remarkable spiritual leadership. Throughout the

crisis, the king sought to keep the eyes of all Israel focused on the

power of God (2 Chron. 20:12).

The king recognized a critical point in sustaining all revival and ref-

ormation. What earnest counsel did he give his people? What spiritual

pattern do we discover here for revival and reformation?

Read

2 Chronicles 20:1–20 and summarize King Jehoshaphat’s instruc-

tions to Judah.

________________________________________________________

“God was the strength of Judah in this crisis, and He is the strength

of His people today. We are not to trust in princes, or to set men in the

place of God. We are to remember that human beings are fallible and

erring, and that He who has all power is our strong tower of defense.

In every emergency we are to feel that the battle is His. His resources

are limitless, and apparent impossibilities will make the victory all the

greater.”—Ellen G. White, Conflict and Courage, p. 217.

Jehoshaphat’s experience illustrates the essence of revival and ref-

ormation. He led Israel into a united time of fasting, praying, trusting,

and obeying God.

How can you learn, in your own times of stress and challenges,

to apply the spiritual principles revealed here? What is the only

way to truly exercise faith?

______________________________________________________

Mon d a y

August 26

Paul’s Appeal for Reformation in

Corinth

In his letter to the Corinthians, Paul expresses great concern regard-

ing their spiritual condition. Many members had drifted from God’s

ideal. The situation was serious, including sexual immorality that,

Paul says, was not seen even among the pagans (1 Cor. 5:1). A whole

host of problems arose that Paul had to address. In light of this back-

ground, it is not difficult to understand why the Corinthian church

needed revival and reformation.

What

counsel did Paul give the Corinthians regarding their spiri-

tual lives? What is the main idea in the following texts? 1 Cor. 6:

19, 20; 9:24–27; 13:13; 15:1, 2, 27, 28.

________________________________________________________

The apostle Paul urged them to steadfastly hold on to their faith and

make God’s glory the primary goal of their lives. He reassured the

Corinthians of his love and assured them that the power of God was

greater than any temptation they faced (1 Cor. 10:13).

How

did the Corinthian church respond to Paul’s counsel? 2 Cor.

7:8–12.

________________________________________________________

Paul was overjoyed with the Corinthians’ response. Although he

still had concerns, he wrote, “I rejoice that I have confidence in you

in everything” (2 Cor. 7:16, NKJV). What a change. In his first let-

ter to the Corinthians, Paul chastised them as “carnal.” In his second

letter he expressed complete confidence in their new experience

with God. The Holy Spirit brought the Corinthians spiritual renewal.

This revival brought a corresponding reformation. Reformation led

to changed habits, changed lives, and changed relationships. The

Corinthians still faced spiritual challenges. They had their share of

trials, but they made significant advances in their Christian faith.

Revival and reformation are not some panacea to solve all of our

spiritual problems. They are part of an ongoing faith journey.

Tue s d ay

August 27

Revelation’s Appeal for Reformation

in Ephesus

The seven churches described in Revelation 2 and 3 are repre-

sentative of the Christian church throughout the centuries. This is a

view that has been taken by Bible students throughout the centuries.

Seventh-day Adventist expositors have historically taken this posi-

tion, as well.

The angel instructs John to “ ‘write the things which you have seen,

and the things which are, and the things which will take place after

this’ ” (Rev. 1:19, NKJV). The vision of the seven churches relates to

the past, the present, and the future. It records the triumphs of God’s

church, as well as its failures. It shares the church’s victories, as well

as its defeats. Although the seven churches can represent a historical

continuum of Christian faith down through the centuries, there are

vital lessons in each one of these churches for God’s people today.

Ephesus, for instance, provides a striking illustration of heaven’s

appeal for revival and reformation.

Read

Revelation 2:1–6. What are the good things about this church?

But what are the problems, as well?

________________________________________________________

Ephesus, here, is equated with the New Testament church from

approximately a.d. 31 to a.d. 100. These early Christians were zealous

for their faith. They labored unceasingly for the advancement of the

gospel. The disciples diligently preserved the doctrinal purity of the

church. They had no tolerance for heresy and were fierce defenders

of truth.

As time went on, however, the members began to lose their “first

love.” They substituted duty for devotion. Doing Jesus’ work became

more important than their relationship with Him. Gradually and

almost imperceptibly, their experience with Jesus began slipping

away. They were laboring hard to defend the faith, but something vital

was missing in their own spiritual experience. Love for Jesus and for

one another was desperately lacking.

What was it like when you first came to know Jesus? How can

you still maintain that “first love”? Why is it so important that

you do so? What things threaten to turn you away from that

love?

Wed n e sday

August 28

Luther’s Appeal for Reformation

When we think of the word reformation, our minds are naturally

drawn to the Protestant Reformation and Martin Luther. Until then,

western Christianity was for the most part locked in tradition. The

tenets of the church overshadowed the teachings of Jesus. Tradition

became more quoted than Scripture. Multitudes were dominated by

fear. They had little or no assurance of salvation. Confused and bewil-

dered, they struggled to believe that God really longed to save them.

It was at this crucial point of religious history that God raised up

Martin Luther, among others, to lead His people into a thorough ref-

ormation. Luther had struggled with the guilt of his own sins for years

until the light of the gospel broke through.

Read

the following passages from Romans. Why did they make

such a powerful impact on Luther’s life? Why are they so vital in

leading us to a revival of faith and reformation? Rom. 1:16, 17;

3:21–25; 5:6–11; 8:1–4.

________________________________________________________

“Sinners can be justified by God only when He pardons their sins,

remits the punishment they deserve, and treats them as though they

were really just and had not sinned, receiving them into divine favor

and treating them as if they were righteous. They are justified alone

through the imputed righteousness of Christ. The Father accepts

the Son, and through the atoning sacrifice of His Son accepts the

sinner.”—Ellen G. White, Selected Messages, book 3, p. 194.

Understanding grace is life transforming. It is the very essence of

Christianity. God’s unmerited, undeserved grace is the cornerstone of

our faith. Through the life, death, resurrection, and priestly ministry

of Jesus, the gift of eternal life is ours. Receiving it by faith, we have

the assurance of salvation.

Revival has to do with appreciating the gift of grace every day.

There is nothing more spiritually uplifting than the daily rejoicing in

the goodness and grace of God. Reformation is simply living out this

grace in all that we do.

Dwell on the great hope that salvation is found in what Christ

has done for you. Why must that truth be the foundation of any

revival and reformation in your life?

______________________________________________________

Thu r s day

August 29

Heaven’s Appeal for an End-Time

Reformation

The Seventh-day Adventist Church is a reform movement. It was

raised up by God to restore biblical truths lost sight of many centu-

ries ago. Although the Holy Spirit worked powerfully through the

Reformers, there were vital truths that they did not fully understand.

God still had more truth to reveal to His people.

God is not interested in our understanding truth merely in order to

fill our minds with more religious knowledge. Biblical truths are win-

dows into His very heart. They reveal something about His character.

The more clearly that we understand the truths of His Word, the more

completely we will understand the depth of His love. False doctrine

distorts His character. Truth unmasks the devil’s lies and reveals

who he really is (take, for instance, eternal torment in hell as a prime

example of what lurks in Satan’s heart).

From the inception of the great controversy in heaven, Satan has

attempted to malign the character of God. He has lied about God’s

intentions toward His creatures. But, in the life that He lived, in the

truths that He taught, and in the death that He died, Jesus revealed

what His heavenly Father was really like.

Read

God’s end-time message of revival and reformation (Rev. 14:6,

7, 12). Read carefully what is said there. What do these verses

teach us about the character of God?

________________________________________________________

God’s end-time message of the “everlasting gospel” includes a call

to obedience to God’s will in the light of the judgment hour. The

judgment reveals to the whole universe both the justice and mercy of

God. In an age of evolution, Jesus’ message of reformation also calls

His people back to worship the Creator on the true Bible Sabbath. The

Sabbath is a stunning rebuke to the error of Darwinian evolution and

to the harsh and violent depiction of God that it presents.

What does it mean that the whole foundation of these mes-

sages is the “everlasting gospel”? How can you daily have the

assurance that this gospel message is for you, whatever your

mistakes? Why is it so important that you daily claim the gospel

message for yourself?

fri d a y

August 30

Further Study:

“A revival and a reformation must take place under

the ministration of the Holy Spirit. Revival and reformation are two

different things. Revival signifies a renewal of spiritual life, a quick-

ening of the powers of mind and heart, a resurrection from spiritual

death. Reformation signifies a reorganization, a change in ideas and

theories, habits and practices. Reformation will not bring forth the

good fruit of righteousness unless it is connected with the revival of

the Spirit. Revival and reformation are to do their appointed work, and

in doing this work they must blend.”—Ellen G. White, The Advent

Review and Sabbath Herald, Feb. 25, 1902.

“Whatever may be their profession, it is only those who are world

servers at heart that act from policy rather than principle in religious

things. We should choose the right because it is right, and leave con-

sequences with God. To men of principle, faith, and daring, the world

is indebted for its great reforms. By such men the work of reform

for this time must be carried forward.”—Ellen G. White, The Great

Controversy, p. 460.

Discussion Questions:

l In the call for revival and reformation, what must come first,

revival or reformation, and why?

l Why are revival and reformation things of the heart more

than anything else? Why must they start individually, with each

of us making a conscious choice to renew our walk with the Lord,

to draw closer to Him, and to seek more earnestly than ever to do

His will? What is the danger of waiting for the person next to you

in the pew to do this, or waiting for the pastor to initiate this?

Why must you, yourself, now, make the choice to surrender even

more fully to the Lord so that He will work in you?

l Nothing could kill the call to revival and reformation more

than a harsh and judgmental spirit toward those who don’t seem

to live up to the standards that we think they should. How can we

learn to avoid that dangerous pitfall while at the same time stand

for the truths that have been entrusted to us?

tor

i n s i d e

Home at Last

Sade Belo was born to Seventh-day Adventist parents in a village

in the Solomon Islands. He loved swimming and began competing

in swim meets in school. He qualified to travel to other islands of

the South Pacific to compete, but during this time he lost his way

spiritually.

He completed high school and married a woman from a charis-

matic church. Sade attended church with her and was asked to be a

pastor. He enjoyed his church work, but often thought of the faith he

had left behind. The Sabbath still held a special place in his heart.

He was glad when his eldest son joined the Seventh-day Adventist

Church.

When a Seventh-day Adventist pastor held some meetings in his

area, Sade attended. He listened to the messages on prophecy and

earth’s final days. Sade realized that even though he was a pastor, he

was a prodigal son. During one meeting he asked Jesus to take his

life completely and guide him back to the faith he had once known.

He told his wife of his conviction to return to the Seventh-day

Adventist Church and invited her to study the Bible with him. He

explained to his congregation that he had been convicted that he

must follow the Bible and rejoin the Seventh-day Adventist Church.

He and his wife were baptized in 2008.

Some members of the charismatic church asked to study the Bible

in order to learn what had impressed their former pastor to become a

Seventh-day Adventist. Sade focused on the beauty of God’s gift of

the Sabbath as he explained what had drawn him to the Seventh-day

Adventist faith. “The Sabbath isn’t so much about choosing to obey

God’s commandment to honor a particular day,” he says. “It’s more

about accepting a gift of fellowship with God.”

Sade has a new mission now, to reach people who are just dis-

covering the beauty of the Sabbath and those who once knew it but

have fallen away. “I’m grateful that God was patient with me and

has led me back home to the [Seventh-day] Adventist faith. I thank

God for those in my family, including my older son, who prayed for

me for so many years. Your mission offerings help in many ways to

share God’s love with others. Many people in the Solomon Islands

don’t understand the faith I’ve learned to love. I want to share God’s

love and the beauty of His Sabbath with His children who live in the

heart of the Solomon Islands.”

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*August 31–September 6

Reformation: The Willingness

to Grow and Change

sabbath afternoon

Read for This Week’s Study:

1 John 2:1–9, Phil. 2:12–14,

Matt. 26:31–35, John 20:24–29, Luke 15:11–21, John 5:1–14.

Memory Text:

“He gives more grace. Therefore He says: ‘God re-

sists the proud, but gives grace to the humble.’ Therefore submit

to God. Resist the devil and he will flee from you” (James 4:6, 7,

NKJV).

efore Pentecost, the disciples had significant spiritual needs.

Their understanding of God’s plan was clouded. They failed to

comprehend Jesus’ mission. After they were touched by divine

grace, Christ’s love broke their hearts. They experienced revival and

reformation.

A revival is simply a reawakening of deeper spiritual longings. It is

an intensifying of our spiritual desires as our hearts are drawn closer

to God through the promptings of the Holy Spirit. Revival does not

imply that we have had no previous experience with Jesus; rather, it

calls us to an experience that is deeper and richer. Reformation calls

us to grow and change. It appeals to us to move beyond the status quo,

spiritually. It invites us to reexamine our lives in the light of bibli-

cal values and to allow the Holy Spirit to empower us to make any

changes necessary in order to live in obedience to God’s will.

This week we will study the lives of New Testament believers who

experienced growth and change in their own spiritual experience.

*Study this week’s lesson to prepare for Sabbath, September 7.

Sun d a y

September 1

The Grace to Grow

The lives of the disciples showed constant spiritual growth as they

walked with Jesus. When Christ first called His disciples, their attitudes

and actions certainly did not reflect the loveliness of His character.

Read

Luke 9:51–56 and Matthew 20:20–28. How do these passages

reveal James’ and John’s thinking?

________________________________________________________

James and John had some serious character flaws. They were not

prepared to represent Christ’s love to the world. They were not quali-

fied to proclaim a message of grace to others who had not changed

their own lives.

In spite of their serious defects of character, James and John longed

to reveal Jesus’ character more fully. They longed for transformation

and reformation in their own attitudes. Growth and change are part of

our Christian experience.

Read

1 John 2:1–9. What do these verses reveal about the great

changes that came over John during the years following Jesus’

death? What do they teach us about what it means to be a fol-

lower of Jesus?

________________________________________________________

It’s so easy to get discouraged over our own spiritual growth,

especially as we truly want to have revival and reformation in

our lives. When discouraged, when feeling as if you are a spiri-

tual failure and that you are going to be lost, what promises can

you claim that will show you why you must never give up, and

why, despite your faults, you can have assurance of salvation?

______________________________________________________

Mon d a y

September 2

The Power to Choose

Change comes at the point of choice. Reformation occurs as we

choose to yield to the convicting power of the Holy Spirit and sur-

render our wills to God’s will. God will never force or manipulate our

wills. He respects our freedom. His Spirit impresses our minds, con-

victs our hearts, and prompts us to do right, but the choice to respond

to the Holy Spirit’s appeals is, always and only, our own.

Read

Philippians 2:12–14. How does this passage show the necessity

of cooperating with God in our growth in grace? What does Paul

mean by “work out your own salvation”? What does he mean by

“it is God who works in you”?

________________________________________________________

It is not possible for us to work out what God has not already

worked in. As He works in us through His supernatural power, we are

able to make the choices to “work out” through our lives the grace and

strength that He has worked into our lives.

“As finite, sinful man works out his own salvation with fear and

trembling, it is God who works in him, to will and to do of His own

good pleasure. But God will not work without the co-operation of

man. He must exercise his powers to the very utmost; he must place

himself as an apt, willing student in the school of Christ; and as he

accepts the grace that is freely offered to him, the presence of Christ

in the thought and in the heart will give him decision of purpose to

lay aside every weight of sin, that the heart may be filled with all the

fullness of God, and of his love.”—Ellen G. White, Fundamentals of

Christian Education, p. 134.

Reformation occurs as we cooperate with God by choosing to sur-

render to Him anything that the Holy Spirit points out as not being

in harmony with His will. Unless we make those choices (sometimes

very painful ones too), then positive, spiritual change will not occur.

God will not rip some selfish thought out of our minds. He will not

mysteriously snatch away unhealthful habits or secret indulgences. He

convicts us of sin. He convinces us of right, but we must choose. Once

we do, He empowers our choices, but it is we ourselves who have to

daily, even moment by moment, make those choices.

What does it mean to cooperate with God in the working out of

our salvation? What doesn’t it mean? When was the last time

that you felt deeply convicted over something and, through

God’s grace, overcame, no matter how difficult the struggle?

Tue s d ay

September 3

Confidence and Doubt

What

was wrong with Peter’s attitude before the Cross? Matt.

26:31–35.

________________________________________________________

Peter was no match for the wiles of the evil one. He attempted

to face Satan’s temptations in His own strength. Filled with a sense

of self-inflated confidence, he had little idea of the crisis that was

coming. Alone in Pilate’s courtyard and trembling at the sound of a

servant girl’s questioning, Peter denied His Lord (Matt. 26:69–75).

Jesus had warned Peter earlier, “ ‘Simon, Simon! Indeed, Satan has

asked for you, that he may sift you as wheat. But I have prayed for

you, that your faith should not fail; and when you have returned to

Me, strengthen your brethren’ ” (Luke 22:31, 32, NKJV). Jesus’ state-

ment provides a fascinating analysis of Peter’s spiritual condition.

Trusting in his own strength, Peter drifted from his Lord. This is why

Jesus used the expression, “when you have returned to me.” Peter

needed a spiritual awakening. He needed a change of attitude. He

needed reformation.

Read

John 20:24–29. What does this passage reveal about Thomas?

What lessons can we take from this for ourselves?

________________________________________________________

Both Peter and Thomas had one striking feature in common. They

approached faith from a very human perspective. Peter placed con-

fidence in what he could do; Thomas, in what he could see. They

depended on their faulty human judgment. But Pentecost made a

difference. A transformed Peter fearlessly preached, and three thou-

sand were baptized on Pentecost (Acts 2:41). Peter realized that he

certainly had no strength to heal a lame man, but Jesus had that power

and a miracle took place (Acts 3:2–9). When the authorities attempted

to silence his voice, Peter proclaimed, “ ‘For we cannot but speak the

things which we have seen and heard’ ” (Acts 4:20, NKJV). Peter was

a changed man. Thomas was changed also. It is believed that he sailed

to India to preach the gospel. Though not much more is said about

him, we can be sure that he had become a new man after Pentecost,

as well.

Who are you more like in temperament, Peter or Thomas?

What can you learn from their experiences so that you don’t

make similar mistakes?

______________________________________________________

Wed n e sday

September 4

The Conviction to Return

Read

Luke 15:11–21. What specific attitudes and actions led the

prodigal to decide to return home? What principles of revival and

reformation do we discover in this passage?

________________________________________________________

Revival can be defined in different ways. However it may be

defined, one factor ought not be missed: revival is coming home.

It is a heart hunger to know the Father’s love in a deeper way.

Reformation is the choice to respond to the Holy Spirit’s leading for

change and growth. It is the choice to give up whatever stands in the

way of this closer relationship with God. The prodigal could not have

both the pigpen and the Father’s banquet table.

Simply put, the young man missed home too much to remain where

he was. There was an aching in his heart to return. It is this heartache

for the presence of God that leads us to long for revival and reforma-

tion. It is this heart cry for the warm embrace of the Father that moti-

vates us to make necessary changes in our lives too.

the young man prepared to return home, he planned his apology

in advance. He must have rehearsed it again and again. Read his

speech in Luke 15:18, 19 and his father’s interruption in verses

20–24. What does this interruption reveal about the father’s atti-

tude toward his son and God’s attitude toward us?

________________________________________________________

Although his son was far from the father’s eyes, he was not far from

his heart. The father’s eyes searched the horizon for his son each day.

The greatest motivation to make changes in our lives is the desire to

no longer break the heart of the One who loves us so much. When the

boy was wallowing around in the mud with the pigs, the father suf-

fered more than his son. Revival occurs when God’s love breaks our

hearts. Reformation occurs when we choose to respond to a love that

will not let us go. It takes place when we make the difficult choices

to give up those attitudes, habits, thoughts, and feelings that separate

us from Him.

How is the statement “ ‘ “my son was dead and is alive

again” ’ ” an insightful definition of true revival? What is it like

to be dead and then alive again?

______________________________________________________

Thu r s day

September 5

The Faith to Act

Jesus revealed the Father’s compassion and love through the mira-

cles that He performed. He healed palsied bodies in order to reveal an

even greater ability to heal palsied souls. He restored twisted arms and

legs in order to demonstrate His greater desire to restore twisted hearts

and minds. Jesus’ miracles teach us something about how to exercise

faith. They teach us valuable lessons about growth and change.

One of Jesus’ most powerful illustrations of the power of faith is

found in the miracle of the sufferer at the pool of Bethesda. The poor

man lay by the pool for thirty-eight years. He was hopeless. His life

seemed doomed to wretchedness, poverty, and suffering until Jesus

came.

Read

John 5:1–14. Why do you think Jesus asked the man, “Do you

want to be made well?” (John 5:6, NKJV). Isn’t it rather obvious that

anyone suffering for so long would want to be healed? What was

Jesus’ motive here? What was the man’s response? John 5:7.

________________________________________________________

Jesus did not listen to the man’s excuse. He did not counter the

excuse with an argument. He simply said, “ ‘Rise, take up your bed

and walk’ ” (John 5:8, NKJV). The essential question was, Would this

poor sick man believe the word of Christ and act upon it in spite of

what he was experiencing? As soon as the man resolved to act upon

the word of Christ, He was made whole. Jesus’ gift of healing was in

His word. Christ’s word carried with it the power of the Holy Spirit

to accomplish that which Christ declares.

“If you believe the promise,—believe that you are forgiven and

cleansed,—God supplies the fact; you are made whole, just as Christ

gave the paralytic power to walk when the man believed that he was

healed. It is so if you believe it.

“Do not wait to feel that you are made whole, but say, ‘I believe it;

it is so, not because I feel it, but because God has promised.’”—Ellen

G. White, Steps to Christ, p. 51.

Why is it so important to believe God’s promises for forgive-

ness, especially when we feel so condemned and guilty for our

sins? Why must forgiveness precede reformation in our lives?

Why is it important to believe that we can overcome through

Christ’s power in our lives, even now?

fri d a y

September 6

Further Study:

“Let no man present the idea that man has little or

nothing to do in the great work of overcoming; for God does noth-

ing for man without his cooperation. Neither say that after you have

done all you can on your part, Jesus will help you. Christ has said,

‘Without Me ye can do nothing’ (John 15:5). From first to last man

is to be a laborer together with God. Unless the Holy Spirit works

upon the human heart, at every step we shall stumble and fall. Man’s

efforts alone are nothing but worthlessness; but cooperation with

Christ means a victory. . . . Never leave the impression on the mind

that there is little or nothing to do on the part of man; but rather teach

man to cooperate with God, that he may be successful in overcom-

ing.”—Ellen G. White, Selected Messages, book 1, p. 381.

“All true obedience comes from the heart. It was heart work with

Christ. And if we consent, He will so identify Himself with our

thoughts and aims, so blend our hearts and minds into conformity

to His will, that when obeying Him we shall be but carrying out our

own impulses. The will, refined and sanctified, will find its highest

delight in doing His service. When we know God as it is our privilege

to know Him, our life will be a life of continual obedience. Through

an appreciation of the character of Christ, through communion with

God, sin will become hateful to us.”—Ellen G. White, The Desire of

Ages, p. 668.

Discussion Questions:

l Growth comes in the Christian life as we claim God’s prom-

ises by faith, believing that He will do just what He says. What

are the promises made to us here? 1 John 1:7–9, Phil. 4:13, James

1:5–8, Rom. 8:31–39. How can you learn to believe them for

yourself? More important, what choices can you make that will

help these promises to become more real in your life?

l Dwell more on this idea of working out your own salvation

with “fear and trembling.” In class, talk about what that means,

especially in terms of salvation by faith alone. What should we

fear; what should cause us to tremble?

l When was the last time, like Peter, that you made a promise

to God that you, however sincere at the time you made it, utterly

failed to follow through on it? What did you learn from that mis-

take? What principles can we find in the Bible that will enable us

to have the victories that we are promised?

tor

i n s i d e

Samba Jean’s Dilemma

Samba Jean loved going into the forest near his mountain home in cen-

tral Madagascar to collect herbs for his magic. Although his family calls

themselves Christians, his father sees no problem mixing Christian beliefs

with witchcraft. He uses sticks and bones to determine who has cursed

someone, and he uses magic and traditional herbs to break curses, bring

good luck, and heal his clients.

When Samba Jean was 14, a friend invited him to attend evangelistic

meetings. Samba Jean listened intently as the preacher read from God’s

Word. He heard things that were so different from what his father and his

priest had taught him. Who is right? he wondered. As he learned more, he

became convinced that the Seventh-day Adventist pastor who read from

the Bible was teaching the truth. He realized that his father’s powers were

from the devil.

Samba Jean spent many restless nights trying to decide what he must do

with the new truths he was discovering. What will the devil do to me if I

refuse to help my father? he wondered.

Samba Jean’s father tried to force the boy to take part in his witchcraft

ceremonies, but Samba Jean refused. The boy wanted to commit his life

completely to God in order to be free of the devil’s power. But his parents

insisted that he attend their church.

Samba Jean asked the pastor to baptize him but allow him to continue

attending his parents’ church to keep the peace. But the pastor explained

that baptism means giving up all other religions and accepting only God’s

truth.

As Samba Jean continued attending Bible studies, he realized that he

must leave his family’s faith and join the Seventh-day Adventist Church.

When he told his parents, his father refused to speak to him. Other family

members called him a traitor.

Samba Jean took his stand for God and is trying to share his faith with

his family. But his father insists that his witchcraft has all the power he

needs. To keep the Sabbath holy, Samba Jean stays at the church all day

on Sabbath so he won’t be told to work. He tells those who visit his father

that he no longer believes in witchcraft, that God is more powerful than

his father’s witchcraft. Some of his father’s clients are studying the Bible

with him now.

“I pray that soon my parents will give up their false beliefs and surren-

der to God,” Samba Jean says.

Our mission offerings help us to reach people such as Samba Jean

around the world. Thank you for giving so that others can meet the Savior.

samBa jean lives in the hills near Antananarivo, Madagascar.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*September 7–13

Reformation: Thinking New

Thoughts

sabbath afternoon

Read for This Week’s Study:

Col. 3:1, 2; 2 Cor. 3:17, 18;

10:3–5; Rom. 12:2, 3; John 10:10; Matt. 5:13–15.

Memory Text:

“If then you were raised with Christ, seek those

things which are above, where Christ is, sitting at the right hand

of God. Set your mind on things above, not on things on the

earth” (Colossians 3:1, 2, NKJV).

saac Watts is credited with more than seven hundred fifty hymns,

many of which are sung by thousands of Christians today. On one

occasion, a parade was held in London in Watts’ honor. People

thronged the streets to get a glimpse of this famous man. As his car-

riage passed under a balcony filled with spectators, one lady was

astonished that this short, elderly man now hunched over in old age

had written such mighty hymns. She shrieked, “What, you are Isaac

Watts?” Watts motioned for the carriage to stop. He stretched himself

up to his full frame and exclaimed, “Madame, could I in fancy grasp

the poles or hold creation in my span, I would still be measured by my

mind, for the mind is the measure of a man.”

Isaac Watts was right. The mind is the measure of a man, and refor-

mation is about our minds. If we have a reformation in our thinking,

we will have a reformation in our actions. Reformation occurs as the

Holy Spirit brings our thoughts into harmony with Christ’s thoughts.

When that happens, our actions will follow.

*Study this week’s lesson to prepare for Sabbath, September 14.

Sun d a y

September 8

The Mind Matters

Our thoughts will ultimately dictate our behavior. The way that

we think influences the way that we act. The converse is also true.

Repeated actions influence our thoughts. The Christian is a “new

creation.” Old thinking patterns have been replaced by new ones

(2 Cor. 5:17).

When a sailboat embarks on its seaward journey, the sails are set.

The set sails give the boat its direction. Throughout the journey,

the sails need to be reset in order to maintain the correct course. If

the sails are neglected, the boat will veer off course very quickly.

Like those sails, our thoughts give direction to our spiritual lives.

When the apostle Paul admonishes Christians to “set your mind on

things above” (Col. 3:2, NKJV), he is urging us to focus our thoughts

heavenward. Our minds are shaped by what we put into them. Our

thoughts are molded by what we spend our time dwelling upon.

What

miracle of grace takes place in our own lives as we behold

God’s glory in His Word? 2 Cor. 3:17, 18.

________________________________________________________

As we behold Jesus in His Word, we are changed. New thoughts

replace old ones. By beholding Him, we become more like Him.

“It is a law both of the intellectual and the spiritual nature that by

beholding we become changed. The mind gradually adapts itself to

the subjects upon which it is allowed to dwell. It becomes assimilated

to that which it is accustomed to love and reverence. Man will never

rise higher than his standard of purity or goodness or truth. If self is

his loftiest ideal, he will never attain to anything more exalted. Rather,

he will constantly sink lower and lower. The grace of God alone has

power to exalt man. Left to himself, his course must inevitably be

downward.”—Ellen G. White, The Great Controversy, p. 555.

Reformation is all about looking to Jesus. It is about Jesus filling

our minds. It is about Jesus shaping our thoughts. It is about Jesus

guiding our actions. When we behold Jesus, He will lead us to higher

standards than a mere rigidity to rules. We cannot really look to Jesus

and remain the same. When we think His thoughts, we have only one

desire, and that is to do His will.

What counsel would you give to a person struggling to make Jesus

a priority in his or her thinking process? What does the Bible

mean when it talks about “beholding” or “looking to Jesus”?

______________________________________________________

Mon d a y

September 9

The Mind’s Filters

There are some parents who are so concerned about their children’s

Internet viewing habits that they have installed filters to block out

certain sites. Others have done something similar with television. The

purpose of these electronic filters is to let some things in while keep-

ing others out. God has provided a “spiritual filter” for our minds. It

has been carefully crafted to allow only those things into our minds

that will build our spiritual experience with Jesus.

What

practical instruction does Paul give to his fellow Christians as

a filter designed to guard their minds from the intoxicating influ-

ences of evil? How does this counsel apply today to our television,

Internet, and movie-viewing habits? Phil. 4:7, 8; Rom. 12:2.

________________________________________________________

Here is one simple reality. It is not possible to develop deeply

spiritual thoughts if we feed our minds with violence, immoral-

ity, greed, and materialism. Our senses are the gateway to our

minds. If our minds are bombarded with the stimulating scenes of

Hollywood’s entertainment, they will be molded by these sensual

experiences rather than by the principles of God’s Word. Multiple

millions of dollars are spent by media producers to manipulate our

emotions, condition our thinking, and shape our values. We can be

assured that the basic question that these entertainment gurus ask is

not, “How can these productions prepare people for the soon return

of Jesus?” The bottom line that motivates them the most is money.

Seventh-day Adventist Christians preparing for the second coming

of Christ should reflect carefully before sacrificing their souls on the

altar of the world’s entertainment.

There is a great cathedral with three large wooden entrance

doors in Milan, Italy. Etched above the left-hand door are

these words: “All that pleases is for a moment.” Over the

right-hand door, these words stand out in bold relief: “All

that troubles is but for a moment.” And emblazoned in bold

letters over the center door is this poignant phrase: “That

alone endures which is eternal.” Ask yourself: How often do

you think about what’s eternal? How do your choices reflect

those thoughts?

______________________________________________________

Tue s d ay

September 10

The Mind’s Safeguard

“And the peace of God, which transcends all understanding, will

guard your hearts and your minds in Christ Jesus” (Phil. 4:7, NIV).

This is a wonderful promise but one that we have to actively seek in

order to make it real in our lives.

There are many ways in which we can let down our guard. We can

let in the cesspool of this world’s entertainment. Our minds might

be overcome by anger, bitterness, and resentment. They may be sub-

merged in an ocean of intoxicating pleasure or addictive habits. The

good news is that Jesus has promised to safeguard our minds—if we

let Him.

Read

2 Corinthians 10:3–5. When Paul says that the “weapons of

our warfare are not carnal” (NKJV) but spiritual, what does he

mean? What are carnal weapons? What are spiritual weapons?

The apostle also talks about “bringing every thought into captiv-

ity to the obedience of Christ” (2 Cor. 10:5, NKJV). What does he

mean, and how can it be accomplished?

________________________________________________________

Billy Graham is quoted as saying, “You cannot stop the birds from

flying over your head, but you can stop them from nesting in your

hair.” In other words, thoughts will rush into our minds. There are

varying sights, sounds, and smells that stimulate certain thoughts.

Different experiences evoke different emotions. We cannot always

choose the thoughts that race through our minds. We can choose

whether we will dwell upon them and allow them to dominate our

thinking. To bring each thought into obedience to Christ is to surren-

der our minds to Jesus. Carnal thoughts are not banished by merely

wishing them away. They are driven out as the mind is filled with

something else. The mind focused on the positive principles of God’s

Word is the mind “safeguarded” and “kept” by God’s grace from the

wiles of the evil one.

When Paul says, “Let this mind be in you which was also in

Christ Jesus” (Phil. 2:5, NKJV), what specifically does he mean?

How is it possible for us to have the mind of Christ? Where

does the word let, or allow, in the text place responsibility for

change?

______________________________________________________

Wed n e sday

September 11

Mind/Body Relationships

The ancient Greeks taught a form of dualism; that is, they believed

that there was a great distinction between our bodies and our souls.

In contrast, Scripture teaches that human beings are an integrated unit

of physical, mental, emotional, and spiritual dimensions. Whatever

affects one part of the human frame affects all parts. The disciples

taught that physical, mental, emotional, and spiritual health were

interconnected and could not be separated.

How

is this idea reflected in 1 Thessalonians 5:23?

________________________________________________________

For the New Testament believers, physical, mental, and emo-

tional well-being are indissolubly linked to spiritual well-being. The

apostle Paul appealed to believers to “glorify God in their bodies.”

He believed that all humanity was bought with a price and we are not

our own (1 Cor. 6:19, 20). Caring for our bodies by adopting a more

healthful lifestyle does much more than add a few more years to our

lives; done with the right motives, it can be an act of worship itself.

How

do Romans 12:2, 3; John 10:10; and 1 Corinthians 10:31 show

the intimate relationship between our physical and spiritual

health?

________________________________________________________

The Holy Spirit does not limit Himself to one aspect of our lives

when He convicts us of our need for growth. Reformation is not one-

dimensional. The Spirit longs to bring our lives into total conformity

to the will of Christ in every area. If there are physical lifestyle prac-

tices not in harmony with His will, God invites us to surrender them

for His glory. Satan wants to control our minds through our bodies;

Jesus longs to control our bodies through our minds. Our bodies are a

temple, not a funhouse. By following heaven’s principles, we can live

more joy-filled, productive, abundant, healthy lives.

What are the personal experiences that have shown you just

how inseparable the link is between our physical and spiritual

natures? What choices can you make to help to bring them into

more beneficial harmony?

______________________________________________________

Thu r s day

September 12

Images of Influence

There are numerous images that Jesus uses to describe Himself and

His church. One is “light.” He is “the light of the world” (John 8:12).

He is also the “true Light which gives light to every man coming into

the world” (John 1:9, NKJV). He encourages us to “walk while you

have the light” and “believe in the light” (John 12:35, 36, NKJV).

Compare

Matthew 5:13–15 with Philippians 2:14–16. What is our

Lord’s goal for His people in this world? What does that mean in

practical terms? How can we be what we are called to be?

________________________________________________________

The goal of all revival and reformation is to allow the light of

Christ’s love, grace, and truth to shine through our lives. Light

shines in contrast to darkness. Jesus has called His people to live a

lifestyle distinctly different from that which is lived in the world in

order to demonstrate the superiority of His way of life. He calls us

to be compassionate, caring, and concerned in a world of selfish-

ness, greed, and egotism. He calls us to uphold high standards in

entertainment in a society intoxicated with pleasure (Col. 3:1, 2).

He calls us to healthful living at a time when millions are dying too

young from self-inflicted degenerative diseases (John 10:10). In the

midst of an immodest, sex-centered, jaded generation, Jesus calls us

to something different. He calls us to modesty, propriety, and moral

purity (1 Pet. 3:3, 4).

The Old Testament prophet Isaiah gave a clarion call to Israel for

reformation about seven hundred years before Christ. His words

speak with relevance to a church waiting for the return of our Lord.

“ ‘For My thoughts are not your thoughts, nor are your ways My

ways,’ says the Lord. ‘For as the heavens are higher than the earth,

so are My ways higher than your ways, and My thoughts than your

thoughts’ ” (Isa. 55:8, 9, NKJV). God’s ideal for His church and for

us as individuals is higher than what we can imagine. All of heaven

longs to reveal His character of love through His people.

Look at the standards that mark your lifestyle. In what ways

(if any) do they reveal that you are a follower of Jesus and that

your life is set on something other than this fading world?

______________________________________________________

fri d a y

September 13

Further Study:

“Many profess to be on the Lord’s side, but they

are not; the weight of all their actions is on Satan’s side. By what

means shall we determine whose side we are on? Who has the heart?

With whom are our thoughts? Upon whom do we love to converse?

Who has our warmest affections and our best energies? If we are on

the Lord’s side, our thoughts are with Him, and our sweetest thoughts

are of Him. We have no friendship with the world; we have conse-

crated all that we have and are to Him. We long to bear His image,

breathe His spirit, do His will, and please Him in all things.”—Ellen

G. White, Testimonies for the Church, vol. 2, p. 262.

“It is the privilege of every soul to be a living channel through

which God can communicate to the world the treasures of His grace,

the unsearchable riches of Christ. There is nothing that Christ desires

so much as agents who will represent to the world His Spirit and

character. There is nothing that the world needs so much as the mani-

festation through humanity of the Savior’s love. All heaven is waiting

for channels through which can be poured the holy oil to be a joy and

blessing to human hearts.”—Ellen G. White, Christ’s Object Lessons,

p. 419.

Discussion Questions:

l What terms does Paul use to describe the high calling of

God’s people? 2 Cor. 5:18–20; 6:17, 18. What do these images

mean in practical terms? How do our lives show that Paul is

talking about us?

l If we are honest, we can read and claim all the Bible promises

we want, but unless we make a conscious choice at the moment of

temptation to set our minds on the things that we should, we will

succumb to temptation. What principles or practices have you

found helpful in controlling your thoughts when tempted?

l What would you respond to someone who says that, “Yes, my

thoughts are not always what they should be, but my actions and

lifestyle are above reproach”?

l Along with the wonderful spiritual and doctrinal truths that

we have been given as Seventh-day Adventists, we have the

health message, as well. How can we learn to better integrate

these principles into our lives and into our outreach and wit-

ness? What role should the health message have in revival and

reformation?

tor

i n s i d e

Such a Little Thing

Twelve-year-old Yvette walked along the dusty path, carefully balanc-

ing the plastic water jug on her head. She didn’t want to spill even a drop

of water. She passed children walking toward a nearby school. They were

dressed in dark skirts or trousers and white shirts. Yvette’s steps slowed

as she thought about the children learning to read and write and do math.

Sometimes she could hear them reciting their lessons aloud in the little

school. She sighed heavily and walked faster. Her mother was waiting

at home. There were meals to prepare, a garden to water, and clothes to

wash.

Jean Claude walked along the narrow path gently prodding the family’s

cow with a large twig. He tapped her away from a neighbor’s property as

she searched for fresh grass to eat. His stick kept her safely away from the

nearby road where cars and trucks whizzed past.

Jean Claude paused and looked up at the green patchwork gardens on

the hills that surrounded his home. The honk of a large truck stirred the

boy from his thoughts, and he hurried to catch up with the cow.

The happy voices of children floated on the warm afternoon breeze.

Jean Claude used his branch to nudge the cow off the pathway so the

children could pass without getting dirty. He watched them pass and

wondered if he would ever go to school. His father explained that they

couldn’t afford to buy him a school uniform or school supplies. But in

his heart Jean Claude continued to hope that someday he could join the

children in the school.

Schools in Rwanda no longer charge tuition, but many children, such as

Yvette and Jean Claude, still can’t study because they don’t have school

uniforms or supplies. Without an education, these children will continue

living in the cycle of poverty into which they were born.

A school uniform is such a little thing. But it makes a big difference to a

child who can’t go to school without one. Recently Seventh-day Adventist

children around the world helped to provide school uniforms through the

Thirteenth Sabbath Offering. Because of their gifts, children such as Jean

Claude and Yvette can now attend a Seventh-day Adventist school.

Our mission offerings and our Thirteenth Sabbath Offerings help to

make a world of difference to people we may never meet by providing

schools, clinics, evangelistic opportunities—and even school uniforms—

to reach them for Christ. Thank you for faithful support of mission

through your offerings.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

L e s s o n

*September 14–20

Reformation: Healing

Broken Relationships

sabbath afternoon

Read for This Week’s Study:

2 Tim. 4:11, Philem. 1–25,

2 Cor. 10:12–15, Rom. 5:8–11, Matt. 18:15–17.

Memory Text:

“For if when we were enemies we were reconciled

to God through the death of His Son, much more, having been

reconciled, we shall be saved by His life” (Romans 5:10, NKJV).

ven after Pentecost, the relationship between believers was at

times strained. The New Testament records repeated examples

of the way that church leaders and individual members dealt

with such challenges. These principles are extremely valuable for the

church today. They reveal the positive results that can come when we

use biblical principles to deal with conflicts.

In this week’s lesson we will focus on restored relationships. Great

spiritual revivals in the past fostered healed relationships. Movements

of the Holy Spirit involve bringing people closer to God and to one

another. They include breaking down the barriers in our relationship

with God and breaking down barriers in our relationships with one

another. In short, the greatest demonstration of the power of the gos-

pel is not necessarily what the church says but how the church lives.

“ ‘By this all will know that you are my disciples, if you have love

for one another’ ” (John 13:35, NKJV). Without this love, all our talk

about revival and reformation will come to naught.

*Study this week’s lesson to prepare for Sabbath, September 21.

Sun d a y

September 15

From Fracture to Friendship

Paul and Barnabas worked together in witnessing for Jesus. But

they had some strife between them (Acts 15:36–39). Paul could not

trust one as fearful as John Mark. The potential dangers of preach-

ing the gospel had caused John Mark at one point to desert Paul and

Barnabas and return home.

“This desertion caused Paul to judge Mark unfavorably, and even

severely, for a time. Barnabas, on the other hand, was inclined to

excuse him because of his inexperience. He felt anxious that Mark

should not abandon the ministry, for he saw in him qualifications that

would fit him to be a useful worker for Christ.”—Ellen G. White, The

Acts of the Apostles, p. 170.

Although God used all these men, the issues between them needed

resolution. The apostle, who preached grace, needed to extend grace

to a young preacher who had disappointed him. The apostle of for-

giveness needed to forgive. John Mark grew in the affirming mentor-

ship of Barnabas and, eventually, Paul’s heart was apparently touched

by the changes.

How

do Paul’s letters from prison to Timothy and the church at

Colossae reveal his renewed relationship with John Mark and

a new confidence in this young preacher? Col. 4:10, 11; 2 Tim.

4:11.

________________________________________________________

Although details of Paul’s reconciliation with John Mark may be

sketchy, the biblical record is clear. John Mark became one of the

apostle’s trusted companions. Paul highly recommended John Mark

as a “fellow worker” to the church at Colossae. At the end of Paul’s

life, he strongly encouraged Timothy to bring John Mark with him

to Rome because he was “useful to me for ministry” (NKJV). Paul’s

ministry was enriched by the young preacher, whom he had obviously

forgiven. The barrier between them was broken, and they were able to

work together in the cause of the gospel.

How can we learn to forgive those who have hurt or disap-

pointed us? At the same time, why does forgiveness not always

include a complete restoration of a previous relationship? Why

does it not always need to?

______________________________________________________

Mon d a y

September 16

From Slave to Son

While he was imprisoned in Rome, Paul met a runaway slave

named Onesimus who had fled from Colossae to Rome. Paul per-

sonally knew Onesimus’ master. The Epistle of Philemon is Paul’s

personal appeal to his friend regarding a restored relationship with

the runaway slave.

Relationships mattered to Paul. The apostle knew that fractured

relationships are detrimental to spiritual growth. Philemon was a

church leader in Colossae. If he harbored bitterness toward Onesimus,

it would color his Christian witness.

Read

Philemon 1–25. What important principles about restored

relationships can we find here? Remember, the key word is prin-

ciples.

________________________________________________________

At first glance it is somewhat surprising that Paul did not speak

more forcefully against the evils of slavery. But Paul’s strategy was

far more effective. The gospel, ideally, breaks down all class distinc-

tions (Gal. 3:28). The apostle sent Onesimus back to Philemon, not

as a slave but as his son in Jesus and Philemon’s “beloved brother” in

the Lord (Philem. 16).

Paul knew that runaway slaves had little future. They could be

apprehended at anytime. They were doomed to a life of destitution

and poverty. But now, as Philemon’s brother in Christ and willing

worker, Onesimus could have a wonderful future. His food, lodging,

and job could be made secure under Philemon. The restoration of a

broken relationship could make a dramatic difference in his life. He

became a “faithful and beloved brother” and colaborer in the gospel

with Paul (Col. 4:9).

Drawing from the principles of the gospel as seen here, what

can you take away that can help you to deal with whatever

stresses and strains, even fractures, you have in relationships

with others?

______________________________________________________

Tue s d ay

September 17

From Comparison to Complement

we saw in an earlier lesson, the church at Corinth had deep prob-

lems. What principles does Paul outline in 1 Corinthians 3:5–11,

12:1–11, and 2 Corinthians 10:12–15 for healing and restoration,

all of which are so vital to revival and reformation?

________________________________________________________

In these passages, the apostle outlines critical principles of

church unity. He points out that Jesus uses different workers to

accomplish different ministries in His church, even though each

one is laboring together for the building up of God’s kingdom

(1 Cor. 3:9).

God calls us to cooperation, not competition. Each believer is

gifted by God to cooperate in ministering to the body of Christ

and serving the community (1 Cor. 12:11). There are no greater

or lesser gifts. All are necessary in Christ’s church (1 Cor. 12:18–

23). Our God-given gifts are not for selfish display. They are given

by the Holy Spirit for service.

All comparisons with others are unwise, because they will make

us feel either discouraged or arrogant. If we think that others are

far “superior” to us, we will feel despondent when we compare

ourselves to them. If we think our labors for Christ are more effec-

tive than the work of others, we will feel proud. Both of these atti-

tudes cripple our effectiveness for Christ. As we labor within the

sphere of influence that Christ has given us, we will find joy and

contentment in our witness for Christ. Our labors will complement

the efforts of other members, and the church of Christ will make

giant strides for the kingdom.

Can you think of someone whose gifts in ministry have made

you jealous? (Not too hard, is it?) At the same time, how

often have you felt proud of your gifts in contrast to those

of others? The point is, Paul’s concerns are an ever-present

reality in fallen beings. Regardless of the side on which we

fall, how can we learn the unselfish attitudes that are neces-

sary in order to avoid the pitfalls here?

____________________________________________________

100

Wed n e sday

September 18

From Friction to Forgiveness

What is forgiveness? Does forgiveness justify the behavior of

someone who has horribly wronged us? Is my forgiveness dependent

on the offender’s repentance? What if the one with whom I am upset

does not deserve my forgiveness?

How

do the following passages help us to understand the biblical

nature of forgiveness? Rom. 5:8–11; Luke 23:31–34; 2 Cor. 5:

20, 21; Eph. 4:26–30.

________________________________________________________

Christ took the initiative in reconciling us to Himself. It is the

“goodness of God [that] leads you to repentance” (Rom. 2:4, NKJV).

In Christ, we were reconciled to God while we were yet sinners. Our

repentance and confession do not create reconciliation. Christ’s death

on the cross did; our part is to accept what was done for us.

It is true that we cannot receive the blessings of forgiveness until

we confess our sins. This does not mean that our confession creates

forgiveness in God’s heart. Forgiveness was in His heart all the time.

Confession, instead, enables us to receive it (1 John 1:9). Confession

is vitally important, not because it changes God’s attitude toward us

but because it changes our attitude toward Him. When we yield to the

Holy Spirit’s convicting power to repent and confess our sin, we are

changed.

Forgiveness is also so crucial for our own spiritual well-being. A

failure to forgive someone who has wronged us, even if he or she does

not deserve forgiveness, can hurt us more than it hurts him or her. If

an individual has wronged you and the pain festers inside because you

fail to forgive, you are allowing that person to hurt you even more.

Forgiveness is releasing another from our condemnation because

Christ has released us from His condemnation. It does not justify

another’s behavior toward us. We can be reconciled to someone

who has wronged us because Christ reconciled us to Himself when

we wronged Him. We can forgive because we are forgiven. We can

love because we are loved. Forgiveness is a choice. We can choose to

forgive in spite of the other person’s actions or attitudes. This is the

true spirit of Jesus.

How can focusing on the forgiveness we have in Christ help us

to learn to forgive others?

101

Thu r s day

September 19

From Rancor to Restoration

Read

Matthew 18:15–17. What three steps does Jesus give us to help

us to resolve conflicts when we are wronged by another church

member? How are we to apply these words in our contemporary

situations?

________________________________________________________

Jesus’ desire in giving the counsel of Matthew 18 is to keep con-

flict in as small a group as possible. His intent is that the two people

involved solve the problem themselves. This is why Jesus declares,

“ ‘If your brother sins against you, go and tell him his fault between

you and him alone’ ” (Matt. 18:15, NKJV). As the number of people

involved in a conflict between two individuals increases, the more

contention is created. People take sides, and the battle lines are drawn.

But when Christians attempt to settle their differences privately, and

in the spirit of Christian love and mutual understanding, a climate of

reconciliation is created. The atmosphere is right for the Holy Spirit to

work with them as they strive to resolve their differences.

There are times when personal appeals for conflict resolution are

ineffective. In these instances, Jesus invites us to take one or two

others with us. This second step in the reconciliation process must

always follow the first step. The purpose is to bring people together,

not drive them farther apart. The one or two who join the offended

party are not coming to prove his or her point or to join in blaming

the other individual. They come in Christian love and compassion as

counselors and prayer partners in order to participate in the process of

bringing two estranged people together.

There are occasions when all attempts to solve the problem do not

work. In this case, Jesus instructs us to bring the issue before the

church. He is certainly not talking about interrupting the Sabbath

morning worship service with an issue of personal conflict. The appro-

priate place to bring the issue, if the first two steps have not helped to

reconcile the two parties, is the church board. Again, Christ’s purpose

is reconciliation. It is not to blame one party and exonerate the other.

“Do not suffer resentment to ripen into malice. Do not allow the

wound to fester and break out in poisoned words, which taint the

minds of those who hear. Do not allow bitter thoughts to continue

to fill your mind and his. Go to your brother, and in humility and

sincerity talk with him about the matter.”—Ellen G. White, Gospel

Workers, p. 499.

102

fri d a y

September 20

Further Study:

“When the laborers have an abiding Christ in their

own souls, when all selfishness is dead, when there is no rivalry, no

strife for the supremacy, when oneness exists, when they sanctify

themselves, so that love for one another is seen and felt, then the

showers of the grace of the Holy Spirit will just as surely come upon

them as that God’s promise will never fail in one jot or tittle.”—Ellen

G. White, Selected Messages, book 1, p. 175.

“If we stand in the great day of the Lord with Christ as our ref-

uge, our high tower, we must put away all envy, all strife for the

supremacy. We must utterly destroy the roots of these unholy things,

that they may not again spring up into life. We must place ourselves

wholly on the side of the Lord.”—Ellen G. White, Last Day Events,

p. 190.

Discussion Questions:

l Read Colossians 3:12–17 in class. Discuss the Christian quali-

ties that the apostle Paul encourages the church at Colossae to

seek. Why are these qualities the basis for all conflict resolution?

How do they guide us in carrying out the principles that Jesus

gives us in Matthew 18:15–18?

l Look again at Colossians 3:12–17 and the teachings found

in these verses. Why are these things so utterly essential for

the revival and reformation that we so desperately need in the

church?

l If we look at our church, that is, the Seventh-day Adventist

Church, as a whole, what is the greatest thing holding us back

from the kind of revival and reformation that will be needed in

order to reach the world? Is it our teachings and doctrines? Of

course not. These are the very things that God has given us to

proclaim to the world. The problem lies solely in us, in our inter-

personal relationships, our petty jealousies, our bickering, our

selfishness, our desire for supremacy, and a whole host of other

things. Why must you, yes, you, not the person next to you in the

pew, not the pastor—but you, yourself—plead for the power of

the Holy Spirit to bring the changes that have to occur in you

before we will see revival and reformation in the whole church?

tor

i n s i d e

103

The Power of Faith

I come from an influential family in central India and grew up worship-

ing stone gods. My parents wanted the best education for me, so they

enrolled me in a Seventh-day Adventist secondary school. We didn’t

know what “Adventist” meant then.

I liked the school and made friends quickly. One friend, Amith, invited

me to his home on Saturday. I was surprised that he and his family weren’t

watching television but instead were talking about something called the

“Sabbath.” When I asked Amith what the Sabbath was, he invited me to

church the next Saturday. I was curious, so I went.

Inside the church I recognized some people I knew from school. To my

surprise, the sermon was on the Sabbath. The pastor read Bible texts and

explained why the Sabbath was so special. I didn’t know Christ, but by

the time we left church I understood the Sabbath.

I attended church with Amith every week. I loved the worship service,

and the hymns brought me peace. The Bible lessons were simple but pro-

found. Christianity was so different from my family’s religion.

I often joined a classmate for her family’s worship. They explained dif-

ficult Bible texts, and I began reading the Bible for myself. The Creation

story was so different from what I had been taught. I knew I had to follow

God, not my family’s gods.

I told my parents that I had decided to follow Jesus and would no longer

worship the gods I had once worshiped. But they didn’t give up. One day

they asked me to go with them on a religious pilgrimage—to carry their

luggage, they said. But when I realized that they wanted me to take part

in the temple rituals, I knew I couldn’t do it. I didn’t want to argue with

them, so I left the train at the next station and returned home.

When my parents returned, they asked me why I had left them. I

explained that God forbids worship of other gods. We sat for five hours

as I explained what I could about God, Creation, Jesus’ life and death, and

His second coming. Finally my parents nodded. They didn’t understand

my new faith, but they let me follow my convictions.

I thank God for leading me to the Seventh-day Adventist high school. It

changed my life. I now teach young people, knowing that they can share

their faith with their families. It’s my way of giving back.

Our mission offerings help to build strong Seventh-day Adventist

schools around the world where thousands of young people find Christ

every year. Thank you for supporting missions.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

104

L e s s o n

*September 21–27

The Promised Revival: God’s

Mission Completed

sabbath afternoon

Read for This Week’s Study:

Matt. 28:18–20; James 5:7,

8; Zech. 10:1; Matt. 3:11; Rev. 18:1; 19:11–16.

Memory Text:

“Be patient, brethren, until the coming of the Lord.

See how the farmer waits for the precious fruit of the earth, waiting

patiently for it until it receives the early and latter rain. You also be

patient. Establish your hearts, for the coming of the Lord is at hand”

(James 5:7, 8, NKJV).

he challenge of preaching the gospel in the context of the three

angels’ messages to the entire world may seem impossible.

Although the Seventh-day Adventist Church is growing rap-

idly, it is not keeping up with the population. There are multiple areas

of the world where the name “Seventh-day Adventist” (much less our

message) is not known.

The reality of this harsh fact leads to serious questions. Is it possible

for the gospel to be preached to the entire world in this generation?

Will there be some unusual breakthrough that will dramatically speed

up the proclamation of the three angels’ messages? There is always

one thing to keep in mind when we discuss this topic: the mission

is God’s, and He will accomplish it. At the same time, however, we

must remember that we have been called to a crucial role in that final

work, as well.

*Study this week’s lesson to prepare for Sabbath, September 28.

105

Sun d a y

September 22

The Promised Power

Christ’s

Great Commission in Matthew 28:18–20 is accompanied

by His great promise. What is that promise, what does it mean in

a practical sense, and how can we draw comfort from it? Why is

that promise so important to us?

________________________________________________________

The disciples preached not in their strength but in Christ’s.

According to Paul, in fact, the gospel was preached to every creature

under heaven in just a few short years (Col. 1:23). Although some

might question the precise meaning of Paul’s words, it is undeni-

able that the gospel made a powerful impact on first-century society.

It changed the world. Christ promised His disciples that He would

“ ‘send the Promise of My Father’ ” and they would receive “ ‘power

from on high’ ” (Luke 24:49, NKJV). The Savior added, “ ‘You shall

receive power when the Holy Spirit has come upon you; and you shall

be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to

the end of the earth’ ” (Acts 1:8, NKJV).

No matter how challenging the task, the promises of God are sure.

Jesus’ statement that “ ‘this gospel of the kingdom will be preached

in all the world as a witness to all the nations, and then the end will

come’ ” (Matt. 24:14, NKJV) is a promise. The proclamation of the

gospel to the entire world may seem impossible, but God’s power will

overcome every obstacle. Every person on planet Earth will have a

reasonable opportunity to hear and understand God’s message of love

and truth before the return of our Lord (see Rev. 18:1).

“I saw angels hurrying to and fro in heaven, descending to the earth,

and again ascending to heaven, preparing for the fulfillment of some

important event. Then I saw another mighty angel commissioned to

descend to the earth, to unite his voice with the third angel, and give

power and force to his message. Great power and glory were imparted

to the angel, and as he descended, the earth was lightened with his

glory. The light which attended this angel penetrated everywhere.”

—Ellen G. White, Early Writings, p. 277.

God will finish His work. He will pour out His Spirit in mighty

power and accomplish what seems impossible according to all human

planning.

What are ways that you can, in your immediate sphere, be a

more effective witness for the Lord? That is, what can you do

to help to see the fulfillment of Matthew 24:14?

106

Mon d a y

September 23

The Early and Latter Rain

Both the Old and New Testaments use the symbolism of water to

represent the Holy Spirit. The prophet Isaiah quotes the words of our

Lord, “ ‘ “I will pour water on him who is thirsty. . . . I will pour My

Spirit on your descendants” ’ ” (Isa. 44:3, NKJV). Isaiah uses a com-

mon Hebrew literary device called parallelism. The second phrase

in the passage explains the first. The prophet Joel also discusses

the symbolism of water. God promises to water Israel’s fields, then

declares, “ ‘And it shall come to pass afterward that I will pour out

My Spirit on all flesh’ ” (Joel 2:28, NKJV). Jesus uses the symbolism

of water to represent the Holy Spirit (John 7:37–39).

What

are the two symbols that each of the following texts use regard-

ing the outpouring of the Holy Spirit? Joel 2:21–24; 28–32; James

5:7, 8. How are we to understand what they mean?

________________________________________________________

In Bible times, sowing and plowing took place from the middle of

October, shortly after the falling of the early rains. These early rains

brought the seed to germination and nurtured its early growth. The

latter rain came in the late spring to bring the ripening fruit to harvest.

The barley harvest and other grain harvests were spring events, fol-

lowed by the fruit harvest in the summer and fall.

God uses the symbolism of the early and latter rain in two ways.

The early rain of the Spirit fell upon the disciples at Pentecost in order

to launch the Christian mission. The latter rain will be poured out on

God’s church at the end of time in order to complete His mission on

earth. The term early rain also refers to the daily work of God’s Spirit

convicting, instructing, guiding, and empowering each believer. The

latter rain is a term used to describe a special endowment of God’s

Holy Spirit on Christ’s church just before the coming of Jesus.

“Under the figure of the early and the latter rain, that falls in

Eastern lands at seedtime and harvest, the Hebrew prophets foretold

the bestowal of spiritual grace in extraordinary measure upon God’s

church. The outpouring of the Spirit in the days of the apostles was the

beginning of the early, or former, rain, and glorious was the result. . . .

“But near the close of earth’s harvest, a special bestowal of spiritual

grace is promised to prepare the church for the coming of the Son of

man. This outpouring of the Spirit is likened to the falling of the latter

rain; and it is for this added power that Christians are to send their

petitions to the Lord of the harvest ‘in the time of the latter rain.’ ”

—Ellen G. White, The Acts of the Apostles, pp. 54, 55.

107

Tue s d ay

September 24

Prerequisites for the Latter Rain

What

do the following texts tell us about the preparation needed in

order to receive the Holy Spirit’s power in its fullness? Acts 1:14,

Zech. 10:1, Acts 3:18–20, 4:31, Ps. 119:25, John 6:63.

________________________________________________________

The Scriptures invite us to ask God for the Holy Spirit (Luke

11:13). The disciples believed Christ’s promise, waited in unity, and

prayed for the outpouring of the Holy Spirit (Acts 1:8, 14). The reason

that God asks us to pray for the Holy Spirit is not that He is unwilling

to give us the Spirit but that we are not prepared to receive it. As we

pray for the outpouring of the Holy Spirit, God works on our hearts

to lead us to deeper repentance. Praying in small groups with other

church members draws us into a closer bond of unity and fellowship.

Both prayer and Bible study prepare our minds to be sensitive to the

ministry of the Holy Spirit in our lives.

What

is the natural result of spiritual renewal in our lives? Where

does all spiritual revival and reformation lead? Ps. 51:10–13; Acts

4:13, 20; 5:33; 8:4.

________________________________________________________

All spiritual revival and genuine reformation lead to a passionate

desire to witness. When our hearts are filled with a deep appreciation

for everything that Jesus has done for us, then, like Peter and John,

“ ‘we cannot but speak the things which we have seen and heard’ ”

(Acts 4:20, NKJV). The outpouring of the Holy Spirit in the early

rain on the day of Pentecost empowered the disciples to effectively

witness. Their witness was so powerful that a rebellious mob in

Thessalonica screamed in fear that “ ‘these who have turned the world

upside down have come here too’ ” (Acts 17:6, NKJV).

Just as the outpouring of the Holy Spirit on the day of Pentecost

enabled the disciples to be a formidable witness to their generation,

the outpouring of the Holy Spirit in latter-rain power will empower

God’s church to reach the world in the final generation. It will take

nothing less than latter-rain power to complete God’s mission on

earth, and God offers nothing less. Heaven’s most precious gift is

offered in infinite supply in order to accomplish the most urgent and

important task ever entrusted to His church.

The early disciples turned the world “upside down” with their

preaching and witness. Why isn’t that said of us?

108

Wed n e sday

September 25

The Baptism of Fire

Both the Old and New Testaments use a variety of symbols, such

as water, wind, and oil, to describe the work of the Holy Spirit. John

the Baptist links another image, that of fire, to the work of the Holy

Spirit (Matt. 3:11, Luke 3:16).

There are many who have misunderstood John’s statement. The

passage does not say, “ ‘He will baptize you with the Holy Spirit or

with fire’ ” (NKJV). It says, “He will baptize you with the Holy Spirit

and with fire.” The second expression, “ ‘and with fire,’ ” explains

the first expression, “the baptism of the Holy Spirit.” The baptism of

the Holy Spirit is the baptism of fire. The word baptism in the New

Testament is used 80 times and refers to total immersion.

Read

the following passages and describe what the symbolism of fire

represents in the Bible. Exod. 3:2–4; 24:17; 1 Kings 18:24; Mal.

3:2, 3; Acts 2:1–4; Heb. 12:29.

________________________________________________________

The symbolism of fire is a symbol of the glory, presence, and power

of God manifest in the ministry of the Holy Spirit. To be baptized with

fire is to be immersed in the glory of God’s presence through the Holy

Spirit in order to witness in His power. Moses met God at the burn-

ing bush and then left the glory of His presence in order to witness to

Pharaoh. Elijah witnessed to Israel in the glory of God’s fiery pres-

ence on Mount Carmel. When tongues of fire fell on Pentecost, the

disciples witnessed in languages that they had never before known.

The baptism of the Holy Spirit is immersion in the presence and

power of God in order that we can effectively witness of His glory.

Once again, in the last days of earth’s history, God’s people will be

immersed in His presence, filled with His power, and sent out to wit-

ness of His glory to the world.

The earth will be filled with the glory of God. “The earth will be

filled with the knowledge of the glory of the Lord as the waters cover

the sea” (Hab. 2:14, NKJV). In prophetic vision, John saw an angel

messenger descend from heaven and “the earth was illuminated with

his glory” (Rev. 18:1, NKJV).

God’s glory, His loving character, will be revealed through the

power of the Holy Spirit to a waiting world and a watching universe.

Every person on planet Earth will have the opportunity to both hear

and understand God’s last-day message.

God’s glory, His loving character, will be revealed to the world.

How can you, right now, in your own sphere, reveal that glory

in your life? What will that require on your part?

109

Thu r s day

September 26

The Great Controversy Ended

The entire book of Revelation can be summarized in just a few

words: Jesus wins, Satan loses.

Read

Revelation 12:17; 17:13, 14; 19:11–16. What is the central mes-

sage of these passages?

________________________________________________________

Here is good news: the same Jesus who defeated Satan on the cross

will come again and triumph over the powers of hell and put a full end

to evil (Rev. 19:19–21; Ezek. 28:18, 19). Evil will not have the last

word. Poverty and pestilence will not have the last word. Sickness and

suffering will not have the last word. Chaos and crime will not have

the last word. Disease and death will not have the last word.

Instead, God will.

Until then, the Father, Son, and Holy Spirit are doing everything

possible to reach every person. God’s heart aches over a lost world.

Soon His people will reveal to the world, in both the witness of their

words and their works, Jesus’ amazing grace and truth.

Of course, Satan will do everything in His power to oppose this

witness. The final crisis will break upon this world. Jesus will pour

out His Spirit in latter-rain power, and the work of God on earth will

be finished.

“Servants of God, with their faces lighted up and shining with holy

consecration, will hasten from place to place to proclaim the message

from heaven. By thousands of voices, all over the earth, the warning

will be given. Miracles will be wrought, the sick will be healed, and

signs and wonders will follow the believers.”—Ellen G. White, The

Great Controversy, p. 612.

The work of God on earth will be finished. Jesus will come. All

heaven and earth will rejoice. There is no more important priority

in our lives than experiencing a revival of God’s grace in our hearts

daily and inviting His Holy Spirit to make us into His image (1 John

3:1–3).

Our world is falling apart. Who can’t see that? Is there any-

thing that matters more than opening our hearts to Jesus and

pleading for the revival and reformation so needed, not just by

each one of us individually but by our church as a whole? What

would happen if our own hearts were totally surrendered to

Him and we were completely devoted to spreading this message

to the world?

110

fri d a y

September 27

Further Study:

“The message will be carried not so much by argu-

ment as by the deep conviction of the Spirit of God. The arguments

have been presented. The seed has been sown, and now it will spring

up and bear fruit. The publications distributed by missionary workers

have exerted their influence, yet many whose minds were impressed

have been prevented from fully comprehending the truth or from

yielding obedience. Now the rays of light penetrate everywhere, the

truth is seen in its clearness, and the honest children of God sever

the bands which have held them. Family connections, church rela-

tions, are powerless to stay them now. Truth is more precious than all

besides. Notwithstanding the agencies combined against the truth, a

large number take their stand upon the Lord’s side.”—Ellen G. White,

The Great Controversy, p. 612.

Discussion Questions:

l In the statement above, Ellen G. White wrote: “The message

will be carried not so much by argument as by the deep convic-

tion of the Spirit of God.” In class, discuss what you think that

means. What does it not mean? After all, our message is very

logical, very reasonable, and it comes with some very powerful

arguments in its favor. How are we to understand, then, what

she is telling us?

l What spiritual application do the promises God gave to His

people in the Old Testament have for His church today? Deut.

11:13–18, Hos. 6:1–3, 10:12.

l Dr. Stephen Hawking, one of the world’s greatest scientists,

called the concept of an afterlife a “fairy story for people afraid

of the dark.” Why does a statement like that show just how cru-

cial and hopeful our message is for a world that knows neither

God nor His love?

l Though we don’t know when Jesus is going to come back,

we do know that we want Him to and that we want this sin-sick

world to end and a new sinless world to begin. That’s why we

believe revival and reformation are so crucial to us as a people,

and it’s why our leaders are calling us to it. In the end, though, it

will not come by anything other than the work of the Holy Spirit

in our hearts, and that will not happen until we, as individuals,

make a conscious choice to surrender ourselves with all our

hearts and souls and minds to the Lord. How can we, without

judging others, without making comparisons among ourselves,

do our part to encourage one another to be prepared for the

work of the Holy Spirit in our lives?

tor

i n s i d e

111

I Want to Serve!

Marquan loves Jesus and wants everyone to know about Him. When he

was five, he wanted to learn to read so he could read the Bible for himself.

One day he asked his pastor for a job at church. The pastor invited him to

tell the children’s story. Marquan did a good job and was invited to speak

more often. Then one day the pastor asked him to preach.

“Me? I’m only eight years old,” Marquan said, surprised.

“It doesn’t matter how old you are.” The pastor smiled. “God can use

anyone who is willing.”

I’m just a kid, Marquan thought. What would I preach about? Would

people even listen to a child? Marquan promised to pray about it.

Marquan’s grandmother told him that the prophet Jeremiah had thought

he was too young to preach, too, but God had told him that he must share

the love of God with everyone God sent him to. Marquan decided that

God was asking him to preach. His father helped him to write his first

sermon, and then Marquan memorized it.

Marquan felt a little nervous on the day he was to preach. But he

remembered God’s words to the prophet Isaiah, “I have put my words in

your mouth” (Isaiah 51:16, NIV). Marquan knew that God was with him,

and his nervousness went away.

People at other churches in his town heard about the boy’s sermon, and

they invited him to speak at their churches. Marquan accepted the invita-

tions, for he had promised God that he would do whatever God asked him

to do. He prayed that his sermons would be a blessing to everyone who

heard them.

When Marquan was 12, his pastor offered him a new challenge. “The

church is planning a three-week Revelation Seminar, and we would like

you to lead it,” the pastor said. Preparing and preaching 21 sermons was a

huge commitment for a young boy. But Marquan prayed about it and felt

sure that God wanted him to do it.

The church held the meetings in a rented hall. On opening night some

250 people came. Many returned each night to hear a young boy preach

God’s Word.

“I’ve learned that if we’re willing, God can use anyone to tell others

about Jesus,” Marquan said. “It doesn’t matter how old you are; Jesus just

wants you to be willing to tell others about Him.”

God has blessed us with truths that millions don’t know. It’s our duty to

share these truths. We can tell others, we can pray for them, and we can

give mission offerings so that those whom we may never meet will have

a chance to hear that Jesus loves us.

marquan Buchanan shares his faith in his hometown in Arkansas, United States.

Produced by the General Conference Office of Adventist Mission.

Web site: www.AdventistMission.org

2013

112

Bible Study Guide for the Fourth Quarter

Ellen G. White recommended focusing our highest attention on

the sanctuary because “the sanctuary in heaven is the very center of

Christ’s work in behalf of men.”—The Great Controversy, pp. 488,

489.

The sanctuary discloses the heart of God. The greatest revelation of

the love and character of God was at the cross. To help us to under-

stand better what this great sacrifice meant, God devised the earthly

sanctuary, a pictorial representation of the plan of salvation. This

earthly sanctuary, however, only modeled the heavenly one, which is

the true center of God’s presence and of His activity in the universe.

The sanctuary formed the template to help us to understand Jesus as

our Sacrifice and High Priest.

Our study of The Sanctuary, the fourth quarter 2013 guide by Martin

Pröbstle, will explore God’s sanctuary, both His earthly model and the

heavenly original, and bring us close to the presence of God.

Lesson 1

—The Heavenly Sanctuary

The Week at a Glance:

sunday: God’s Residence (Psalm 102:19)

monday: Throne Room (Psalms 47:6–9; 93:1, 2)

Tuesday: Worship in Heaven (Revelation 4 and 5)

Wednesday: Courtroom (Psalm 11:4–7)

Thursday: Place of Salvation (Hebrews 2:17)

Memory Text—

1 Kings 8:49, NKJV

Sabbath Gem:

We know that God is actively working on our

behalf in the heavenly sanctuary.

Lesson 2

—“Heaven” on Earth

The Week at a Glance:

sunday: The First “Sanctuary” on Earth (Genesis 3:8)

monday: Copy of the Pattern (Exodus 25:9, 40; Hebrews 8:5;

9:23, 24)

Tuesday: Jesus as the Sanctuary (John 2:19–21)

Wednesday: The Church as the Sanctuary (1 Corinthians 3:16,

17; 6:19; 2 Corinthians 6:16)

Thursday: New Creation (Revelation 7:15–17)

Memory Text—

Hebrews 8:5, NKJV

Sabbath Gem:

God has used concepts relating to the heavenly

sanctuary to reveal truth.

Lessons for the Visually Impaired

The regular Adult Sabbath School

Bible Study Guide is available free each month in braille and on audiocassette to

sight-impaired and physically handicapped persons who cannot read normal ink

print. This includes individuals who, because of arthritis, multiple sclerosis, paralysis,

accident, and so forth, cannot hold or focus on normal ink-print publications. Contact

Christian Record Services, Box 6097, Lincoln, NE 68506-0097.